Friday, November 25, 2011

Must not defile other people of Faith. It is a shameful and despicable practice.

‎[Don't be like the people who threw filth on the Nabi (saws) while he prayed.] I honestly believe that people that defile a person, attempting to lawfully (because there are unlawful techniques) purify his or herself for the pleasure of Allah, could get Jehanum for eternity. With Allah is the Judgment or Salvation in this matter. Allahumma Ameen.
But, they would, however, be of the same category of persons that were condemned by Nabi Muhammed (saws). The same case. Narrated by Amr bin Maimuin: 'Abdullah bin Mas'ud said, "While Allah's Apostle was praying beside the Ka'ba, there were some Quraish people sitting in a gathering. One of them said, 'Don't you see this (who does deeds just to show off)? Who amongst you can go and bring the dung, blood and the abdominal contents (intestines, etc). of the slaughtered camels of the family of so and so and then wait till he prostrates and put that in between his shoulders?' The most unfortunate amongst them ('Uqba bin Abi Mu'ait) went (and brought them) and when Allah's Apostle prostrated, he put them between his shoulders. The Prophet remained in prostration and they laughed so much so that they fell on each other. A passerby went to Fatima, who was a young girl in those days. She came running and the Prophet was still in prostration. She removed them and cursed upon the Quraish on their faces. When Allah's Apostle completed his prayer, he said, 'O Allah! Take revenge on Quraish.' He said so thrice and added, 'O Allah! take revenge on 'Amr bin Hisham, 'Utba bin Rabia, Shaiba bin Rabi'a, Al-Walid bin'Utba, Umaiya bin Khalaf, 'Uqba bin Abi Mu'ait and 'Umar a bin Al-Walid." Abdullah added, "By Allah! I saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the Qalib (a well) at Badr: Allah's Apostle then said, 'Allah's curse has descended upon the people of the Qalib (well).' ~ Sahih Al Bukhari Book of Sutrah No 500 ‎[Again, don't be like the people who threw filth on the Nabi (saws) while he prayed. Those who did that past and future are in a very bad category of people. "And We made them (a people) of the Past and an Example to later ages." ~ Surahtul Zukhruf 56.] http://seekersguidance.org/ans-blog/2011/02/11/is-it-true-that-someone-threw-trash-on-the-prophet-peace-and-blessings-of-allah-be-upon-him/ [Again, don't be like the people who threw filth on the Nabi (saws) while he prayed.] "Some Narrations that Recount the Throwing of Trash on the Doorstep Imam al-Suhayli says in his commentary on the Seerah of Ibn Hashim, called al-Raud al-Anif: “The Chapter on [the Harms and Abuse] that the Messenger of Allah (Allah’s peace and blessings be upon him) Received from His People: Ibn Ishaq [am: called the “shaykh of all the scholars of the prophetic biography”], al-Waqidi, al-Taymi, Ibn ‘Uqbah and others mention under this chapter many incidents… … from throwing sand on his [blessed] head… and from amongst [the incidents] is that they would pile up torn intestines, human feces and blood on his door, and through a dead sheep’s uterus into his cooking pot…” [al-Raud al-Anif, al-Suhayli] Ibn Sa’d, the early biographer and historian, narrated in his work on history, al-Tabaqat, through ‘Aisha may Allah be pleased with her) that the Prophet (peace be upon him) was reported to have said, “I was [living, in Mecca] between the two worst neighbors [one could have]: between Abu Lahab [his uncle and sworn enemy] and ‘Uqbah ibn Abi M’uayt [who once threw a sheep’s insides on his blessed head, peace be upon him, while he was praying]. Indeed, they would come with bloodied intestines and throw it on my doorstep…” [al-Tabaqa, Ibn Sa’d, as quoted in Suyuti’s Jami’ al Kabir] In other narrations, it is mentioned that when this would happen, the Prophet (peace and blessings be upon him) would pick up the refuse with a stick, come outside of his door, and say aloud, “O sons of Bani Abdi Manaf [his own clan], what kind of protection is this? [am: his clan had pledged to protect him, but did not stop people’s abuses from even reaching his doorstep] Then, he would remove the waste from his doorstep and take it out to the street. [Subul al-Huda wa al-Rashad, al-Solihi; al-Raheeq al-Makhtum, al-Mubarakpuri] The first woman reported to have done that was Umm Jamil, the wife of Abu Lahab, the paternal uncle and sworn enemy of the Prophet (peace and blessings be upon him). She would gather thorny branches and palm fibers and place them overnight in the path where the Prophet (peace and blessings be upon him) would walk. It can be assumed that this includes the doorstep and walkway of his house, since streets are shared between others. There are many incidents that occurred like this, but the above is enough to show that it did indeed occur, not once but many times, so much so that many incidents of abuse must have gone uncounted and unreported. A Story that is Commonly Heard Today When asking whether this story is authentic or not, someone may be alluding to a tale that is commonly heard today: It goes that a Jewish woman in Mecca who would throw garbage on the doorstep of the Prophet (peace and blessings be upon him) in defiance of his message, and one day she fell sick and could not throw the garbage, so the Prophet (peace be upon him) visited her. Then it is said that she was so amazed at his character that she realized his prophethood and accepted Islam." ~ Quoted research work of Sidi Abdullah Anik Misra The late Saddam Hussein (former President of Iraq) was charged with using germ warfare in use with possessing WMD. The type of condemnation that Saddam Hussein's regime received surrounding the germ warfare charges would not afford anyone the right to use germ warfare (also termed biological warfare), even on a civilian level. A new dimension on najas.

Friday, November 18, 2011

Abuse of Domestic Workers in the Arab Middle Eastern Countries











Further on this: The Expendable Muslims? Blog. "...tumult, torture and oppression are worse the slaughter..." ~ Surahtul Baqarah Ayats 191 & 217.