Bismi Allahi Al Rahmani Al Raheemi
Aoudhubillahi minal Shaitanir Rajeem
May the peace and blessings of Allah be upon Nabi Muhammad (epbuh) for all the verses of His that I have used in my blogs; and upon all the other Prophets whose verses are mentioned here and in other blogs of mine.
ASA WR WB to believing Muslim friends:
In Bayaans and Khutbahs in Al Islam should be considered that we do not want to in warning to beware of Shaitan, to then actually give license or leverage to Shaitans over other innocent people of Faith. There are a number of reasons why, that I will give below these two examples of Hadiths, that do the very thing that we do not want to do to one another in Al Islam. We do not want to use Command or Amr to bring these things into reality for people coming to the Masjid. Fortunately, but unfortunately, there are only a dozen or more of these types of Hadiths that we must beware of speaking into being with Command or Amr. If any of these graphics cannot be read, then please click them to enlarge them.
Here are some verses from Quran and Bible as to why this is unreasonable and irrational to do to the fellowship of Al Islam and how it conflicts with the concept of Salvation that Faith in Allah invites to.
We have to remember there are people that are wanting to be saved from Hellfire and Evil. They are wanting the Masjids and places of worship to be asylums against evil, wickedness and rebelliousness and not places where those are dispensed. Don't (slay, curse, assist enemies against) ransom or hand over the Juumat to the Shaitan. Do shepherds like to hand over sheep to wolves? Typically, they dislike that idea. If a Sheikh gives those 2 Hadith Amr, is he not handing over (or giving license) to an evil principality those believers he is speaking the 2 Hadiths to? I will start with the first reasons why:
1. Do not (slay, curse, assist enemies against, or) ransom other innocent believers off who have the intentions of aligning themselves with the Commands and Laws of God (Allah).
3. Allah (swt) gave a Law and Beneficial Ruling on something. He (swt) made something Prohibited, and thus Haram. He forbade cohabitation with Jinns, Jinnies, Genies. In accepting the testimony of the Jinns in Surahtul Jinn Ayah 6 to be included in His Holy Book for instructing His subjects, it can easily be argued that Allah (swt) rules against cohabitation with Jinns.
Thus, in this way, Allah (swt) gave a Ruling that no Jinns could live in the homes, bodies, etc. of His subjects, and that His subjects could not live in the homes, persons, etc. of Jinns.
In this Ruling from Allah (swt) is benefit to His human subjects that are under His Protection. In this Ruling from Allah (swt) is Life, Liberty and the Pursuit of Happiness because He allowed the Jinn testimony to be quoted in His Holy Scriptures that cohabitation with Jinns would increase humans in folly.
So, in pronouncing those above Hadiths, then, are the speaking of them into existence consistent or conflicting with this Ayah in Surahtul Jinn? One Hadith sends an evil Jinn to the home of a believer to put 3 knots upon the believer late for Fajr, and the other sends an evil Jinn to their body. But, Allah (swt) has instructed no cohabitation with them. Then, if it is conflicting with what Allah (swt) has Commanded, Willed and Desired for His subjects then not only is it Bidah, but Najwa as well. The Quran and the Bible do assign Shaitans in various passages, but the person has to be doing the things that those passages and the passages of context are speaking against.
Allah (swt) further Ruled that we not traffic or trade with the Jinns. "One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein forever, except as God willeth." for thy Lord is full of wisdom and knowledge." ~ Surahtul Anam 128
It is through productivity that we work righteousness in the land and work the maintenance of Faith thus to accumulate good deeds upon our scales. Do we work productivity to use the resources gained thereby for righteousness and the maintenance of Faith thus, for the purpose of harvesting curses, spells, vexations, afflictions, torments and misery at the hands of evil principalities? Doesn't that frustrate good and righteousness in the land? Nabi Sulaimon (epbuh) said in a Proverb, "If you continue to reward good with evil then evil will never leave your house." ~ Proverb 17:13
There is one of those assignments by Quran, or in this case Bible, that I was speaking about earlier.
5. Cancel not your Charity by insult, injury or reminders of your generosity. Evil principalities unjustly assigned can be injurious, insulting and oppressive (spiritually and physically).
It's an insult. Many people coming to the Masjids are poor or disadvantaged. To add spiritual oppression from evil principalities to the material and financial oppression they already have is insulting but also ruinous. Kind of the worst of both worlds. The poor are often looking for hope, salvation, truth, etc. and God. Faith was the grace and dignity upon the poor in the past in the face of and navigation of poverty.
6. In addition, with it being in conflict with Allah's Divine Plan and Design for His subjects (or Bidah) it is Najwa. Najwa is to secretly involve someone in plans that they did not consent to be involved in. It is a Najwa but further the evil principalities assigned practice Najwa (they will act and be in conflict with the Divine Order) Below I will give multiple examples of Najwa.
In Bayaans and Khutbahs in Al Islam should be considered that we do not want to in warning to beware of Shaitan, to then actually give license or leverage to Shaitans over other innocent people of Faith. Aoudhubillahi minal Shaitanir rajeem.
I will add here a link to original "Spread Salaams" Blog post and another Blog Post "Why Testify About Allah?"
Spead Salaams -
Why Testify About Allah? -
Jazakum Allahu Khayran.
Allah (swt) in His Divine Mercy Knows that Command has to be with Him (swt).
