Shifa (Healing) is Thru Zakaha (Purification & Charity). Zakaha which as an Umbrella has beneath it, Tauhara, Ikhlas, Tauhid, Ihsan, Taqwa, & Yaqeen

Bismi Allahi Al Rahmani Al Raheemi.
Aoudhubillahi minal shaitanir rajeemi.
ASA WR WB to believing Muslim friends.

It took me some time in reflecting on the significance of Frankincense and Myrrh. I was wondering what the mystery about it was and why the Wise Men decided that it was as valuable as Gold as well as, as valuable as their Supplications to Allah (swt) for Blessings upon the Messiah. It was a simple, complex.

It is Tauhara for Ikhlas, and for Salaat. It was being used to purify the approach to Allah (swt). Allah (swt) will be repulsed by foul, odorous smells. But also, by the defilements of idolatry as in Ezekiel 8 when He leaves out the East Gate towards the East in Ezekiel 10.

Ezekiel or Dhul Kifli (epbuh) Ministered on the Zakaha as it pertains to the Holiness of the Place of Worship to God through Zakaha - Purification and Charity. But the Purification has under it, as if it is an umbrella, Ikhlas, Tauhid, Ihsan, Taqwa, and Yaqeen that we can easily infer by what happened between Ezekiel 8 and Ezekiel 10. All of that is under the umbrella of Zakaha or Purification. Allah (swt) said in Malachi that it can get to the point where the incense offerings can be a stench to His Smell.

Najas is something solidly covered in the Surah of Taubah on it being banished from approaching the Kaaba, Mecca, and that implies a banishment from Qiblah itself. Which just means that it is not a free and indefinite practice. It just can't be a prolonged and indefinite journey with Najas like a mobile gas and torture chamber. Tolerances cannot just be bankrupted in people regarding Najas as they align with the Qiblah. They might not think we notice, but many signs point to that they/we do.

It is so noticeable that we literally can rebuke the "no need to work (support trade and business with each other) anymore" theory solely on the need to purchase cleaning and maintenance supplies. Inside the body, outside the body, the home, yard, etc. The "we don't need to work" theory can be easily overruled on purification but that is not the only thing that Tauhara and Zakaha lead to. They also lead to Shifa or Healing from Allah (swt). Without Zakaha there really is no road to Heal. Because on the foundation of Healing is Zakaha and Tauhara and this is confimed in the Book of Ezekiel (epbuh and upon Nabi Muhammad and all other Anbiya I mention) in the passages towards the end on the River of Healing. But Tauhara and Zakaha are Integral to the Summons of Allah (swt). He'll leave the person(s) like at Ezekiel 10.

If we lose Tauhara and Zakaha then we lose the building blocks of Shifa itself. Shifa has within it, Classical Conditioning of positive reinforcement for positive behavior that Pavlov got from the Proverb of Nabi Sulaimon (epbuh) "If you continue to reward good with evil then evil will never leave your house." and no good will ever come to you. Classical Conditioning from Nabi Sulaimon (epbuh) is also an integral building block of Shifa or Healing. Last thing Frankincense and Myrrh cannot be burned within the house. Those resins will make everything in the house sticky including computer parts, mechanical devices, coat walls, tables, etc. But if you burn it outside you have to make sure that the winds do not set the grass or anything flammable on fire. I would sit the charcoal burner, not an electric, inside a metal mesh (holes) garbage can about the size for an office desk outside. Exact type I use in the last image. I always get 2 cans. 1 for recycling the other for charcoal burners. The holes stop any vortex action from wind lifting up problems, and from pushing over the garbage can which then lead to the charcoal being blown around.

The top 2 text graphics below is to reference a parallelism In the Book and Ezekiel and the Holy Quran. Here Ezekiel is saying that the Primary Law of the Temple of his Order or Houses of Worship in general is Absolute Holiness which I cited above as implicating Zakaha, Tauhara, Ikhlas, Tauhid, Ihsan, Taqwa, and Yaqeen. All of this directly inferred by Ezekiel 8-10 and Ezekiel 43. This was purification of His House, our lives, etc. but, in addition, by ridding idolatry that had defiled His Holy Presence that was mentioned at Ezekiel 8 and caused Him to leave at Ezekiel 10. But further with solid confirmation is the Primary Law of each of the 7 Heavens. It is obvious that every inhabitant of each of the 7 Gates of Heaven would be of the mindset of total Awe, Glory, Praise, Adoration, and Fear of Allah (swt) to Whom all of their worship is being directed, while remaining loyral to the Holy Spirit as an additional Source of the Spirit to Him which is accessed without worship but in complete loyalty as water is not worshiped to access it. Above all foods, drink, readings that carry Spirit, and the many othre gifts that Allah (swt) Provides are Praises and Glorifications of Him and Him Alone. We cannot "cup of sugar" spirit from our neighbors, towns people, villagers, other city dwellers, countrymen, or inhabitants of the Heavens. That would be deification of those persons besides Allah (swt). And it is my assumption that is the "blasphemy" reference of this Law the Messiah in issuing the Commandment, "Thou shalt not blaspheme the Holy Spirit..." Listing these also beneath top 2 text graphics. Please click any of these images to enlarge them if illegible.

Beneath these first 4 text graphics I wanted to add 2 more. Another building block of Shifa or the Healing process is the Progression (Bariyu) that comes from the Ayah from Allah (swt) of how Good can cancel Evil. This is an Integral building block for people who align themselves to Faith in Allah (swt) to be able to get past something done wrong (or wrong living) by doing something right (or right living, righteousness). My understanding of Medicine obviously has limits in not being a Medical Doctor, however, that Ayah of Allah (swt) Heals not only a person's body, but also a community over time. Good cancelling Evil being a direct function of the administering of medicines works because of Allah (swt).

The 3 building blocks of Shifa or Healing recognized in this post as integral to life are:
1. Zakaha
2. Sulaimonic Conditioning or Classical Conditioning
3. The straight Law of Good deeds (works and right living) cancelling Evil deeds (works and wrong living).
If either of these life-supporting principles, for Faith and the People of Faith, are unjustly turned on their head (or turned upside down), then Nabi Sulaimon (epbuh and Nabi Muhammad and all other Anbiya mentioned) has ruled it Wicked or Evil to do so when He (as) said, "The Wicked rejoice in Evil because it turns things upside down." Requesting of Allah (swt) the preservation of those building blocks of Shifa in support of Faith alignment, maintenance and preservation towards Him (swt). Allahumma Ameen.

Holy Prophets Muhammad, Sulaimon, Isa (epbut) on Harvests and Lawful Self Soul Works

Bismi Allahi Al Rahmani Al Raheemi
Aoudhunillahi minal shaitanir rajeemi
ASA WR WB to believing Muslim friends

When it comes to anything concerning rhythm and soul whether it is food, music or other products, I am 100% against soul being on the trade table.

Other people can do what they want. It really is never any of my business, but me personally never want a business collab to be soul at risk for me or the person that I am collabing with. 

If the Spirit is nudging me that soul work is happening in trying to connect with someone on a collab (It might not be intentional on their part. When we start getting into the Word of God, then Mulberry Trees can move and so just the use of that language can cause problems)...so if that is happening with someone I literally was 100% trying to connect with (they already had the agreement and it was offered and all they had to do was accept) and I pull back from them, then it was because of the nudge of soul at risk that they may not have even intended to be a problem but it is because of their naming conventions.

I placed in my collab form a question with 2 check boxes to agree or disagree with P.D.H. that the collab is not soul at risk. I restrict all soul convo to the Holy Quran and the Holy Bible. If neither are in hand being quoted from, then we don't have any need to be talking about soul and absolutely not on something being sold. "Nourishment for the Soul through Kindnesses" however is a different convo, or "Replenishment of the Soul through Kindnesses". But it just can't be "Soul" by itself. For me it still comes back to that "Soul" literally has to be tethered to the Holy Verses referencing it. In the case below the tether with Solomon in a particular verse is to "Kindness". It was not the food or music but the "Kindness" that was the catalyst for Nourishment and Replenishment from Allah (God). He does that part. You open to open ended convo about Soul? Contract Law + Moving Mulberry Trees = Not a good point of reference in business. But again, that's me, and I'm not telling grown folks what they need to do for themselves.

That is a Messianic (epbuh) Law, and the reasoning here should not be unfamiliar. "What good is it to gain the treasures of the Earth and lose your soul, is not your soul more valuable than all the treasures of the Earth."

Kindnesses are weighed by the Lord God. But it almost seems that by these parallel verses it's before the Day of Account to either the nourishment/replenishment of the soul being kind or to the self-imposed ruin/loss/destruction. 3 Holy Prophets (as) of God are unanimous on this in 3 Holy Books.

Lawful Works that are Catalysts for the Replenishment and Nourishment of the Soul, that can be Self Petition Works to Allah (swt).

One of the Titles of the People of Paradise (Ashabul Jannah) is Beloved By Nature and not Khasieena

 

Bismi Allahi Al Rahmani Al Raheemi.
ASA WR WB to believing Muslim friends.

Aoudhubillahi minal shaitanir rajeemi.

I am keying in this series of Ayats on the one in italic bold green. Beloved by nature. Nature treating you and your experience proper is very important to Faith. I think this is why some naturalists were so unimpressed with Babylon in the past. Magic or Suhr is unnatural and artificial. But Allah (swt) can either make all of nature love the person or make all of nature despise or hate the person. That is a lot to wrap the head around in Him (swt) being able to do that.

My conclusion is that people do not want to invest in being an enemy of nature because the harvest is Khasi'een or being despised by nature. But because it is so hard to wrap one's head around possibility of being despised or hated by nature, investing in being an enemy of nature doesn't easily appear to have the recompensations of rotten harvests.

One example of how people invest in being an enemy to nature, and gambling is absolutely not my suggestion, is going to the crap table and always rolling with dice the double ones or snake eyes. If a person goes to the crap table 1000 times in a year and rolls snake eyes each time, then the dice are loaded. This is not calling anyone a snake. The analogy is to always throwing the losing roll which in dice is snake eyes and some other. It is a reflection on the Laws of Probability and Statistics and not a slur nor attack on any individual with God Given Freedoms to say yes or no to what they wish. This phenomenon is being an enemy to nature due to violating the natural laws of probability and statistics. So, in another context it is rigging things, algorithmic oppression, etc. It prolongs the natural distances in journey stages. That then causes wear and tear, and for everything to go raggedy.

But one of the titles of the People of Paradise (Ashabul Jannah) is the Beloved by Nature.

Please click to enlarge the text images if too illegible.

There Are Mistakes Sometimes Made in Houses of Worship

Bismi Allahi Al Rahmani Al Raheemi.
Aoudhubillahi minal shaitanir rajeemi.
ASA WR WB to believing Muslim friends.

Sometimes a mistake in the House of Allah (swt) is an utterance. That utterance with Amr can cause problems in the person's home. In fact, it may cause layers upon layers of problems in the person's home. Couple of examples. I have shown these before and even in last post reflected on controversial Hadiths, and again not all Hadiths are controversial. However, every hadith must be viewed through the lens of Quranul Kareem that none overturn a single ayah of Quran nor remaining Truths of Kitab. Not every Hadith is useless.

So, sometimes in the Masjid an utterance can cause layers upon layers of problems. Turn your life on its head. The evil one (Aoudhubillahi minal shaitanir rajeem) is not a toy. It collapses civilizations, are you kidding me?

So, I might seek reparations in a simple way using something I didn't intend to use. I might have been a finance and accounting guy before with business or entrepreneurial designs and that damaged street cred is in the layers and layers of problems caused by the utterance.

There is Truth to music's negative impacts. I agree with the scholars there. However, I just say they are half right and music is a grey area. Half good. Half not good. There are Arab countries that have full Classically trained musicians for orchestras and the systems of education in place to maintain that training. So, Classical music inclines to the Halal zone of the grey area of music.

In general, non-lyrical cafe-grade beats and jazz-oriented sounds are also of inclination to be Halal zone of the grey area of music.

So, we are now talking are my sounds more damaging to the community than those few controversial hadiths that assign the evil one to your crib, etc.? Those hadiths can be life changing, and if it was injustice then getting a person right when that is done is really what's up, isn't it? It is not all Hadiths but there are some you could almost spend years reflecting on the different Laws of Allah (swt) that they conflict with. Is that a good use of time? There was an HGTV show back in the day called "New House, New Life" with that type of energy there might arise the need to up and bounce on a living situ, apartment, building, neighborhood, etc. as when the Malaika (epbut) ask, "In what plight were ye on Earth?" So, getting a hand-up on that is a kindness against the cruelty of the assignment on occasions in Allah's (swt) Justice. Because assignment in the house with you may necessitate a relocate. So, we cannot send a negative someone to someone's house, and we ourselves have not even been invited to visit (sometimes there are reasons people don't want the visit that we have to respect. see blog below). That is a "Go Back." and a "Najwa". Just explaining it so some of you see it to keep out. Not a world leader, nor scholar but just someone that contributes to the conversation about Faith as in a Forum or Shura for the "best practices" way forward.

These are some of the things I am saying here. Please click any of the text images below to enlarge them if illegible. 

Here is a blog written by a brother named Navid (a long, long time ago) that I copy and pasted and made into a blog to share with:
Blog post: "The Virtues of Visiting For the Sake of Allah (swt)"
https://muhakeem1abdullah1.blogspot.com/2019/09/the-virtues-of-visiting-for-sake-of.html

Wazirat or Vizier, Again? God Said, No.

 

Bismi Allahi Al Rahmani Al Raheemi.
Aoudhubillahi minal shaitanir rajeemi.
ASA WR WB to believing Muslim friends.

When I look at this Hadith, already it is shutdown corner on it with, "A la taziru waziratan wizra ukhray" (that no bearer of burdens shall bear the burdens of another)...but, even if the converse took place additionally it would still be unlawful by the Wazir restrictions of Nabi Muhammad (also a Wazir restriction is with the Messiah) (epbut)... but even if it were a lawful converse, there is not a mention of the converse (again not to be accepted), "This Ummah is one body when one of its members is healthy the others respond with vigor and radiant life and health. Frolicking like sheep or goats let free to pasture up yonder mountain skipping across the mountain tops."

Is that even a thought, reference or consideration in this Hadith, and even if so, it would again also have to be declined. Allah (swt) Gave us as humans easier instructions. Of course, the practice of the Ruqya is something that is a work of Sacred Healing through Kalima, however. But Allah (swt) Gives us abundance within the limits of "Give of what ye have Lawfully earned of the Fruits of the Earth that We Provide for you. Don't even think of doing something that is evil that through it you may do good." Because if it is being asked to "Go back." with that then hey it is shutdown corner on it. "Go back." applies to our dwellings but also our persons as we each must continue to govern and maintain sovereignty over our own selves. 

I am going to try to include all of these Ayats in this post. Such an unassuming but deeply wicked hadith (Proverb from Solomon that the wicked rejoice in evil because it turns things upside down) and not all hadiths are. It is wicked because, what if the person's illness which I mentioned before had fine print of being because of sins. What if the person's illness was a penalty from God? Then only God can lift it. Because if I lift it and they go back to doing what caused the condemnation of God then they have released wickedness and bound righteousness and alignment with Faith. Because it cannot be lifted, except by God, then some plan a workaround in it being transferred to another to bear it. Only God can lift it. Basically, Leviticus verses below are saying "Only God can Redeem those who He has Condemned or Penalized." we cannot make that our work due to need of determination and measure of repentance. To be preoccupied with that work is an injustice. He told us another process. All of these Ayats I tried to contain here. And the healing that is done should not be to the defilement of the person assisting the healing process. Giving in Charity to someone who is poor and needy should not be to the poverty of the person assisting the needy. Why would God solve one problem and, in the process, create the same one again at the same time? It also interferes with Classical Conditioning from Allah (swt) in the Holy Scriptures of Nabi Sulaimon (epbuh and all the Anbiya mentioned here and who's Words have been shared). It ruins the reward system in Faith. In short, my role is to come up with the medicines from the Earth through study (Darasat) and productivity (Salihat). This simpler lawful thing is not to be passed up with the complex unlawful thing.

Complex to Derive from the spirit of Humans. Simpler to Derive from the Spirit of Allah (swt).

 

Bismi Allahi Al Rahmani Al Raheemi.

Aoudhubillahi minal shaitanir rajeemi.

ASA WR WB to believing Muslim friends.

In kind of continuing on the theme of "Abundance within the Limits and Boundaries of Allah (swt)".

I've noticed there is the simple way (God's human friendly), & the complex way (metaphysics, channeling, transfers, mediums/psychics, etc.).

Complex = somebody becomes ill or sins, & every1 else in the Jumaat suffers from it to facilitate healing.

Simple = Doing the things God asked us in: Kindnesses. Considerations. Charity. Righteousness. Productivity. Education. Prayers. Dhikr. Purity. Fasting. Etc. to appease, please & appeal to Allah (swt) to facilitate the healing. It is almost like fostering economy boosts charity.

How other actions being like offerings to Allah can become catalysts for reactions from Allah (swt).

It is almost like how fostering economy can boost charity. In one of a few cases like this in Quran to Dhikr while seeking His bounties is a catalyst for His responding with successes. So there is a lot more to these actions for God. Standing in testimony about Allah (swt) and His Holy Words is not about how smart I am; nor about praise and glory to me; nor about a competition with other men of who is the best. It is about asking God for Help, hoping to receive His Nafi or Favor, His Shifa or Healing, His Rahmat or Mercy, His Barakat or Blessings, His Hasanat or Beautitudes. It is in doing the good things that are catalysts for His Favorable reactions to those things.

Catalysts are often reactions from kindnesses. In these 2 vids I show a pitch to a gentleman that sells trucks and said easiest truck sale ever. But because of how vast the followers I knew the potential could seed other projects and estimated the value of the reshare to $8 mil. So, you below will see in vid below this 1st vid me ask Ai what was the "potential" value of his retweet or reshare.

That might have come back to him in sales. This was not politically motivated nor partisan motivated. This was retribution or recompense motivated due to losses suffered from the Tariff War. I lost important holiday work.

Here are 2 more blog posts on Acts of Ibadah to Allah (swt) that can be catalysts for His reactions with Favor from Himself (swt).

Blog post: "Acts of Worship and Ibadah to God."

https://muhakeem1abdullah1.blogspot.com/2024/12/acts-of-worship-and-ibadah-to-god.html

My 2nd blog post is a reflection on God-Given Rights, but to incorporate them in one's own life can also be considered acts of Ibadah

Blog post: "Some Blessed Rights from Allah (swt) for Muslims and Those Who Study the 2 Holy Books the Way They Should be Studied."

https://muhakeem1abdullah1.blogspot.com/2020/06/some-blessed-rights-from-allah-swt-for.html

Shorter version on Rights Blog post: "Some Very Important Rights"

https://muhakeem1abdullah1.blogspot.com/2020/10/some-very-important-rights.html

3rd short blog post on Rights: "Our Rights in Al-Islam against Voodoo and the like. Reflection upon the Implications of Surahtul Masada or Abu Lahab."

https://muhakeem1abdullah1.blogspot.com/2020/06/our-rights-in-al-islam-against-voodoo.html