A series of Blogs and Notes on the Ayats of Quran; Verses of Bible; & USA Muslim Economy. Please excuse any errors from me (in some notes thoughts are all over the place) the good of it is from Allah.
Bismi Allahi Al Rahmani Al Raheemi Aoudhubillahi minal shaitanir rajeemi ASA WR WB to believing Muslim friends and Ramadan Mubarak.
Pharoah wanted to steal from the Spirit of what Moses and Aaron (epbut) were bringing by Way of Spirit from God Himself and palm it off or use it in confirmation of his way as better. When people derive or mine the spirit of others, they are stealing hasanat, barakat, salihat, hayyat, neamat, salaamat, darasat, etc. etc. from the person(s) of aligned Faith in God who may be grinding it out to please Allah (swt) in order to derive Spirit from Allah. It is to steal, in the unseen, from the spirit of aligned Faith and apply it to their practice to assert it as the correct way. So, this was a rebuke in the flesh to what Pharoah wanted to do but also in the spirit of what Pharaoh wanted to do. I included the Injeel example of this because this was the same rebuke to the evil one by the Messiah. When I read this Injeel verse there is an unarticulated sense of what happened. The evil one (aoudhubillahi minal shaitanir rajeem) was seeking to derive from the Spirit of the Messiah (epbut (each Holy Prophet referenced and inferred here)). It needs to steal a day from an Aligned Faith to have a day. The Messiah (as) rebuked it to derive from God and not him (as).
Imgs. These are, more so, being factored as matters of the Spirit than of the Flesh in this post. Why having a supportive group is important (to manifest necessary changes and evacs) as well as the learning best practices from other groups.)
Quran - Forge ye not a lie against Allah.
Acts 5 - Don't lie to Holy Spirit (confirms Law of Quran above)
Bismi Allahi Al Rahmani Al Raheemi Aoudhunillahi minal shaitanir rajeemi ASA WR WB to believing Muslim friends
When it comes to anything concerning rhythm and soul whether it is food, music or other products, I am 100% against soul being on the trade table.
Other people can do what they want. It really is never any of my business, but me personally never want a business collab to be soul at risk for me or the person that I am collabing with.
If the Spirit is nudging me that soul work is happening in trying to connect with someone on a collab (It might not be intentional on their part. When we start getting into the Word of God, then Mulberry Trees can move and so just the use of that language can cause problems)...so if that is happening with someone I literally was 100% trying to connect with (they already had the agreement and it was offered and all they had to do was accept) and I pull back from them, then it was because of the nudge of soul at risk that they may not have even intended to be a problem but it is because of their naming conventions.
I placed in my collab form a question with 2 check boxes to agree or disagree with P.D.H. that the collab is not soul at risk. I restrict all soul convo to the Holy Quran and the Holy Bible. If neither are in hand being quoted from, then we don't have any need to be talking about soul and absolutely not on something being sold. "Nourishment for the Soul through Kindnesses" however is a different convo, or "Replenishment of the Soul through Kindnesses". But it just can't be "Soul" by itself. For me it still comes back to that "Soul" literally has to be tethered to the Holy Verses referencing it. In the case below the tether with Solomon in a particular verse is to "Kindness". It was not the food or music but the "Kindness" that was the catalyst for Nourishment and Replenishment from Allah (God). He does that part. You open to open ended convo about Soul? Contract Law + Moving Mulberry Trees = Not a good point of reference in business. But again, that's me, and I'm not telling grown folks what they need to do for themselves.
That is a Messianic (epbuh) Law, and the reasoning here should not be unfamiliar. "What good is it to gain the treasures of the Earth and lose your soul, is not your soul more valuable than all the treasures of the Earth."
Kindnesses are weighed by the Lord God. But it almost seems that by these parallel verses it's before the Day of Account to either the nourishment/replenishment of the soul being kind or to the self-imposed ruin/loss/destruction. 3 Holy Prophets (as) of God are unanimous on this in 3 Holy Books.
Lawful Works that are Catalysts for the Replenishment and Nourishment of the Soul, that can be Self Petition Works to Allah (swt).
Bismi Allahi Al Rahmani Al Raheemi Aoudhubillahi minal shaitanir rajeem. ASA WR WB to believing Muslim friends.
There are people today that pattern this that Firaun was attempting against Anbiya Musa wa Harun (epbut). It is coveting the gold of another Temple or the moving of the Ancient Boundary Markers.
The person that does this derives from the spirit of another Faith group and then pawns it off as coming from their faith practice. To involuntarily make another Faith group a supplier and declare their Way as false, while using what was derived in the spirit to support their (in this case Firaun's) spiritual way as the truth. A "real life" or "real time" example of this might be in a doctor's office visit. You went in and spirit was derived from you to heal others. But you don't have a doctor/patient agreement in reverse, nor certified or accredited, nor on the payroll.
Allah (swt) said through Anbiya Musa wa Harun (epbut), Woe unto thee! Forge ye not a lie against Allah (swt) (O' Firaun) lest Allah destroy you at once. The forger must suffer frustration."
This is a very powerful Ruling and Law for matters of coveting the gold of another Temple (House of Worship) and the moving of the Ancient Boundary Markers. Those who derive from the spirits of the subjects of Allah (swt) besides Allah (swt) and His Holy Spirit as Sources are in the Injeel considered those who blaspheme the Holy Spirit and blaspheme Allah (swt). Blasphemy against the Holy Spirit appears to be disloyalty to the Holy Spirit as Source as water is sourced without worshipping it, while being an implication of deification of the subject or worshipper being sourced unlawfully. This can be immensely frustrating for worshippers, subjects and places of worship of Allah (swt) to have another deriving from them in the unseen. This type of work is done through jinns, and with resources on Earth being quantifiable it may cause them to become too depleted to take care of the responsibilities and obligations that they need to take of. A tremendous frustration, unfairness or injustice. Allah (swt) has no need to extract spirit from his worshippers to be of use and supply to others somewhere else. He is he Source of the Holy Spirit and other Spirits or Ruh that He Dispenses when He Willeth. Al Hamidu Allah. Subhan Allah. Al Kabiru Allah.
So, Anbiya Musa wa Harun (epbut) appear to level the playing field and sets (so as to be) on equal terms on this issue with Ruling by Law that, "the forger must suffer frustration." More accurately it shifts the burden of suffering and category of wrong to its proper place of origin. It really is a brilliant and powerful gift if you ever experience something like this. May the eternal peace and blessings of Allah (swt) be upon all the Anbiya referenced here. Allahumma Ameen.
Bismi Allahi Al Rahmani Al Raheemi ASA WR WB to believing Muslim friends.
We have acts of worship to Allah (swt) or Ibadah, all of which are technically direct, but could be viewed as indirect and direct worship of Him (swt). Example here of direct acts of worship or ibadah to God. Any of these images can be clicked to enlarge for better viewing.
But also need to add 2 more to the Core Pillars of Faith.
Allah (swt) has indicated in the Gospel and Quran some Laws to Preserve our Sacred Rights to Faith in Him and Worship of Him (swt). Because God does wish to Preserve Faith in Him and Worship of Him (swt). That we as humans and those of the Jinns do not have the right to through hate (anger); intellectual superiority, insult and slander (idiot); nor cursing another of Faith and innocence; cause the loss of Faith and Worship in God (all 3 of those being very destructive to their Faith and lives) as in Gospel Matt 5:21-26. Nor to directly oppose another person's right to Faith and Worship of God as in HQ 96:9-19. Nor in Matt 18:6 deliberately cause someone to lose Faith and Worship in God.
But look below at all these other peaceful acts of Ibadah and these are just some of the others.
Over the years I have made it about a 15-year mission to commemorate the Anbiya of Productivity. Here are a few others of the acts of Ibadah that technically are direct but may be considered by some people as indirect acts of Ibadah.
Nabi Salih (epbuh) - productivity & righteousness in the land are acts of ibadah to Allah (swt). And Allah (swt) has said that it is the Salihun that shall inherit the Earth. So, it is necessary to take as many lessons from Nabi Salih (epbuh) as is possible to know what Allah (swt) is looking for in that category.
Nabi Shuaybi (epbuh) - measuring with just scales after fair markups and the rulers giving to the people what is their due are acts of ibadah to Allah (swt).
Nabi Isa (epbuh) - productivity. Fig Tree. 3 Servants handed bags of gold and the ROI are acts of ibadah to Allah (swt).
Nabi Sulaimon (epbuh) - productivity is mentioned many times in his Proverbs. Here is one.
Nabi Yusuf (epbuh) - Optimal quality of life. Golden Mean. Don't spend to the Maximus but live in Optimus and save (store) what is in excess of Optimus for periods of Minimus (to draw on savings to maintain Optimus) as well as Stores or Markets and Charity as Nabi Yusuf (epbuh) showed us. These are acts of ibadah to Allah (swt).
Nabi Idris (epbuh) - Study. Education are acts of ibadah to Allah (swt).
Nabi Ibrahim (epbuh) - Fulfilling obligations and engagements are acts of ibadah to Allah (swt).
Nabi Muhammad (epbuh) - Not hindering from the Paths of Allah, Paths of Righteousness are acts of ibadah to Allah (swt).
Nabi Luti (epbuh) -Heterosexuality is an act of Ibadah to Allah. Although not to take place in the Masjids even during Itikaf.
Nabi Muhammad (epbuh) -Working towards the Change (Bariyu) that you seek from Allah (swt) and making the necessary Changes for the Help (Nasiru) that you seek from Allah are acts of Ibadah.
Nabi Muhammad (epbuh) -The Power of Suggestions.Giving good suggestions and recommendations, as well as, supporting good causes are acts of Ibadah to Allah (swt) that will actually manifest good or bad deeds (in the cases of giving bad suggestions) upon the Scales of Judgement for those individuals. And there are more recipes/formulas to explore that are acts of Ibadah to Allah (swt).
I will add today 03/23/2026 the Ayah on "traffic and trade between you by mutual goodwill" and support it with the Hadith when the Nabi Muhammad (epbuh) ask "Who is supporting him?"
Aoudhubillahi minal shaitanir rajeemi ASA WR WB to believing Muslim friends.
This is another nice thing to ask Allah (swt). Bismi Allahi Yaumul Awwal Wal Yaumul Huwa Wal Yaumul Akhir. Inna Lillahi Wa Innaa Ilaihi Rejeun.
When it comes to someone in the seen or unseen insulting and/or injuring you (and I will show you with an Ayah how I expanded the meaning of insult to include injure) this can be a problematic thing because it can impede your ability to be productive in your days and years.
Allah (swt) has sworn by the Soul and the Proportion and Order given to it and it's enlightenment as to what is good for it and what is bad for it. So at some point Allah (swt) enlightens the person to recognize in their soul when someone is harmful to them. Could you imagine having to deal with this type of person for a couple or few decades because by their appearance they seem to be very nice, but in the unseen they are afflicting the heck out of you? Preferring to do what harms and not what benefits. Can click the images to enlarge them if difficult to read.
Allah (swt) teaches us a word for injury that includes the meaning of insult. He does this when He revealed that we should not cancel our charity by injury. But the word for injury also means to insult Ø£َØ°ًÙ‰.
Now that we have this expanded definition of injury to include insult we can look at a Proverb from Nabi Sulaimon (as). It reads Proverbs 18:23 NLT - "The poor plead for mercy; the rich answer with insults."
This Proverb from Nabi Sulaimon (epbuh) really is supreme wisdom, but it doesn't become clear why until we take a visit to Nabi Isa Al Masihu Ibn Maryam (epbut). Nabi Isa (as) said in the Injeel at Matthew 19 that,
"20 “I’ve obeyed all these commandments,” the young man replied. “What else must I do?” 21 Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” 22 But when the young man heard this, he went away sad, for he had many possessions. 23 Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. 24 I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” 25 The disciples were astounded. “Then who in the world can be saved?” they asked. 26 Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.”
Now when looking back at the Proverb of Nabi Sulaimon (epbuh) we can see the category of "rich" expand to include those who "insult" and "injure" the poor (which we can imagine "poor" includes the pious subjects of Allah (swt) or people of Faith).
Therefore now that we are combining the Proverb of Nabi Sulaimon with the verses of the Messiah in the Injeel we can ask Allah (swt) to render the trial of the Messiah upon the "Rich" unto those who "Insult" and "Injure" us in the seen, and especially in the unseen where it seems we have no recourse except to pray to Allah (swt)...but the costs and impacts of the insults and injuries are long and far reaching...effecting finances, suitability for marriage, charting career paths, building a home, raising kids, credibility in the community, etc.
I may intend to add more to this. I will stop now with a post that I left on social media about a fine restomod organization in South Africa that works on Porsches. The reason why this is so important a topic is because while Allah (swt) has warned us of the consequences of amassing excessive riches and treasures on Earth, He (swt) has also warned us against being weak and oppressed in plight on Earth...that we have to improve from impoverished positions in life. We are not to be cast out into and feed upon trash, filth, and sewage. We have to keep ourselves, our communities, streams and waterways, etc. clean of filth, sewage, and pollution. Here is the ayah before my excerpt on social media, and by this we can see that there is a top consideration and a bottom consideration. This makes me think of Nabi Yusuf (epbuh) and the cyclical nature of life and how Nabi Yusuf (as) instructs us to seek the Golden Mean which is Optimus or Optimum. To save in Maximus for use in Minimus to maintain status of Optimus.
Would I spend 6 figures USD on a restomod Porsche from Dutchmann in South Africa. Probably wouldn't make it to SA. I'd probably get a $50k new Subaru or VW. But this vid is like museum art on photo & video...finishes, furnishings, color palettes, etc...
Subarus and VWs probably wouldn't run $50k unless they were EV's. Also there are some decent American makes that are $50k & less. What I was getting at & failed to mention was though I couldn't afford these Porsches, it is nice that he does that work. Just taking this moment to view this video was like visiting an art gallery. I am not telling men (who need money and wives) not to buy those very expensive cars Bugattis, Aston Martins, etc. However I am saying that for the everyday practical Muslim a modest and moderate vehicle would probably be along the lines of what the Nabi (saws) would prescribe. Wow, the connections needed for that building process...and that in itself is beautiful...all the people that he puts to work on those car projects. They are putting food on their tables and feeding and clothing their families. In that we can see the benefit, though it is still extravagant.
It is the same thing in building homes. If a person has the knowledge to design and build $50 million plantation estates in Hawaii or estates in South Miami (to sell) then should they not pursue it? Then is it vain to get the know-how of Architecture or Automobile restoration and modification. If we make that know-how vain then do we make the pursuit of knowledge and education vain? I think it is tied to the individual because they have to be very careful about wanting riches and treasures on the Earth as it can cost them the Heavens. It rests on the individual and their relationship with Allah, Charity, etc. I am going to do a blog post to research this topic. I don't claim to know everything so I am going to research it. But I think the Law is that we have to be very careful about amassing great treasure and riches on Earth. It takes careful and difficult considerations in the rich category to return to the Heavens. "Yafrahu Al Muminun." - Surahtul Rumi...something to remember in vids below about the contemporary Romans. Turning something that was scrap metal for the junk yard pile into this is very intelligent. It was headed to the scrap yard.
Another example of this artform and the relevance of education would be Arkonik Defender: Turning something that was scrap metal for the junk yard pile into this is very intelligent. It was headed to the scrap yard.
A few examples of this artform and the relevance of education in the Prefab Home Market that is growing. Modest and affordable living:
I shared Surahtul Maidah Ayat 66 earlier for the formula for Happiness from every side, which is to combine the Truth of the Old Teachings with the New Teachings in Allah's Holy Books. I have included this below the 2 referencing verses for this point.
Here I noticed something when I combined Surahtul Nisa Ayat 100 with Matthew 5:21-26.
Allah (swt) is saying in Surahtul Nisa Ayat 100 that if you emigrate from your homeland to another state, region or country and die in the service of Allah and His Messenger, then your reward becomes due from Allah (swt).
What are a few of the ways in which service to Allah and His Messenger is given:
1. Testimony about the verses of Allah
2. Charity
3. Righteousness
3.5 Fasting
4. Study
4.5 Prayer
5. Productivity and Work towards a better community
6. Standing for Justice
7. Defense
8. Helping parents or the elderly in your community
9. Encouraging healing through healthy living, diet and the healing components of different medicinal herbs and spices, exercise, etc.
But, Matthew 5:21-26 likens unjustly cursing another person of Faith to taking their life. It is because the curses can destroy the person's life, livelihood (employment), reputation in the community (thus, influence and command). This could in turn block them from starting families and raising children to continue their bloodline upon the Earth because they would be deemed unfit and unsuitable for marriage. Look at how powerful curses are. But, also look at how powerful the Injeel combined with the Quran in these 2 sets of verses to counter that phenomenon when it is unjustly done. So there are some curses upon people of Faith that Surahtul Nisa Ayat 100 would render the believers reward due if the curse destroyed the life of that believer.
Furthermore, it is necessary to keep up prayers and the other things that can be done to declare that day, by your Faith in Allah, that you have been in service to Allah and His Messenger.
On the end I decided to add the last 21 Ayats of Surahtul Waqiah. Allah (swt) seems to suggest that He will manifest the penalties and rewards possibly by extraction from those who (made it their lievlihood to) declare Quran false, and negligently subjugated (then why do you not intervene when the soul of the dying person reaches the throat). Because they are taking upon themselves to be judges of Allah and His Holy Book(s). So if we combine this with: Reward becomes manifest or due if person dies in the service of Allah and His Messenger of Surahtul Nisa Ayat 100; and Matthew 5:21-26 Cursing a believer is tantamount to murdering them, then within these 3 sets of passages we can see ease and justice to the unjustly afflicted, cursed and tormented of Faith in Allah (swt).
Referenced in first paragraph above:
Bismi Allahi Al Rahmani Al Raheemi
ASA WR WB to believing Muslim friends:
It is really not that I require to be hitting my head upon the ceiling in jumping from jovial happiness each day...it is ok to have modest measures of happiness in our day.
Here Allah (swt) gives us a formula for happiness. Many of you can bear witness that I selected to use this formula even though many did not really care for the formula.
Aside from that it is a horrible occasion when in grinding out this formula for "Happiness" for many years that it not shed wickedness, misery or sadness cast upon us or brought upon our spirits and souls. That would probably be because of the ones of "souls lost and of misguided thirst (that needed to be pointed) to the Source Allah and His Holy Spirit as Source for the Life Spirit they seek. That would be in listening to the verses, from Him, for the ways to seek Allah's Spirit which is the way to Source the Holy Spirit. But, this formula was supposed to yield "Happiness".
Penalty for intentionally killing (and cursing) a believing Muslim friend.
