Aoudhubillahi minal shaitanir rajeemi.
ASA WR WB to believing Muslim friends.
It took me some time in reflecting on the significance of Frankincense and Myrrh. I was wondering what the mystery about it was and why the Wise Men decided that it was as valuable as Gold as well as, as valuable as their Supplications to Allah (swt) for Blessings upon the Messiah. It was a simple, complex.
It is Tauhara for Ikhlas, and for Salaat. It was being used to purify the approach to Allah (swt). Allah (swt) will be repulsed by foul, odorous smells. But also, by the defilements of idolatry as in Ezekiel 8 when He leaves out the East Gate towards the East in Ezekiel 10.
Ezekiel or Dhul Kifli (epbuh) Ministered on the Zakaha as it pertains to the Holiness of the Place of Worship to God through Zakaha - Purification and Charity. But the Purification has under it, as if it is an umbrella, Ikhlas, Tauhid, Ihsan, Taqwa, and Yaqeen that we can easily infer by what happened between Ezekiel 8 and Ezekiel 10. All of that is under the umbrella of Zakaha or Purification. Allah (swt) said in Malachi that it can get to the point where the incense offerings can be a stench to His Smell.
Najas is something solidly covered in the Surah of Taubah on it being banished from approaching the Kaaba, Mecca, and that implies a banishment from Qiblah itself. Which just means that it is not a free and indefinite practice. It just can't be a prolonged and indefinite journey with Najas like a mobile gas and torture chamber. Tolerances cannot just be bankrupted in people regarding Najas as they align with the Qiblah. They might not think we notice, but many signs point to that they/we do.
It is so noticeable that we literally can rebuke the "no need to work (support trade and business with each other) anymore" theory solely on the need to purchase cleaning and maintenance supplies. Inside the body, outside the body, the home, yard, etc. The "we don't need to work" theory can be easily overruled on purification but that is not the only thing that Tauhara and Zakaha lead to. They also lead to Shifa or Healing from Allah (swt). Without Zakaha there really is no road to Heal. Because on the foundation of Healing is Zakaha and Tauhara and this is confimed in the Book of Ezekiel (epbuh and upon Nabi Muhammad and all other Anbiya I mention) in the passages towards the end on the River of Healing. But Tauhara and Zakaha are Integral to the Summons of Allah (swt). He'll leave the person(s) like at Ezekiel 10.
If we lose Tauhara and Zakaha then we lose the building blocks of Shifa itself. Shifa has within it, Classical Conditioning of positive reinforcement for positive behavior that Pavlov got from the Proverb of Nabi Sulaimon (epbuh) "If you continue to reward good with evil then evil will never leave your house." and no good will ever come to you. Classical Conditioning from Nabi Sulaimon (epbuh) is also an integral building block of Shifa or Healing. Last thing Frankincense and Myrrh cannot be burned within the house. Those resins will make everything in the house sticky including computer parts, mechanical devices, coat walls, tables, etc. But if you burn it outside you have to make sure that the winds do not set the grass or anything flammable on fire. I would sit the charcoal burner, not an electric, inside a metal mesh (holes) garbage can about the size for an office desk outside. Exact type I use in the last image. I always get 2 cans. 1 for recycling the other for charcoal burners. The holes stop any vortex action from wind lifting up problems, and from pushing over the garbage can which then lead to the charcoal being blown around.
The top 2 text graphics below is to reference a parallelism In the Book and Ezekiel and the Holy Quran. Here Ezekiel is saying that the Primary Law of the Temple of his Order or Houses of Worship in general is Absolute Holiness which I cited above as implicating Zakaha, Tauhara, Ikhlas, Tauhid, Ihsan, Taqwa, and Yaqeen. All of this directly inferred by Ezekiel 8-10 and Ezekiel 43. This was purification of His House, our lives, etc. but, in addition, by ridding idolatry that had defiled His Holy Presence that was mentioned at Ezekiel 8 and caused Him to leave at Ezekiel 10. But further with solid confirmation is the Primary Law of each of the 7 Heavens. It is obvious that every inhabitant of each of the 7 Gates of Heaven would be of the mindset of total Awe, Glory, Praise, Adoration, and Fear of Allah (swt) to Whom all of their worship is being directed, while remaining loyral to the Holy Spirit as an additional Source of the Spirit to Him which is accessed without worship but in complete loyalty as water is not worshiped to access it. Above all foods, drink, readings that carry Spirit, and the many othre gifts that Allah (swt) Provides are Praises and Glorifications of Him and Him Alone. We cannot "cup of sugar" spirit from our neighbors, towns people, villagers, other city dwellers, countrymen, or inhabitants of the Heavens. That would be deification of those persons besides Allah (swt). And it is my assumption that is the "blasphemy" reference of this Law the Messiah in issuing the Commandment, "Thou shalt not blaspheme the Holy Spirit..." Listing these also beneath top 2 text graphics. Please click any of these images to enlarge them if illegible.
Beneath these first 4 text graphics I wanted to add 2 more. Another building block of Shifa or the Healing process is the Progression (Bariyu) that comes from the Ayah from Allah (swt) of how Good can cancel Evil. This is an Integral building block for people who align themselves to Faith in Allah (swt) to be able to get past something done wrong (or wrong living) by doing something right (or right living, righteousness). My understanding of Medicine obviously has limits in not being a Medical Doctor, however, that Ayah of Allah (swt) Heals not only a person's body, but also a community over time. Good cancelling Evil being a direct function of the administering of medicines works because of Allah (swt).
The 3 building blocks of Shifa or Healing recognized in this post as integral to life are:
1. Zakaha
2. Sulaimonic Conditioning or Classical Conditioning
3. The straight Law of Good deeds (works and right living) cancelling Evil deeds (works and wrong living).
If either of these life-supporting principles, for Faith and the People of Faith, are unjustly turned on their head (or turned upside down), then Nabi Sulaimon (epbuh and upon Nabi Muhammad and all other Anbiya mentioned) has ruled it Wicked or Evil to do so when He (as) said, "The Wicked rejoice in Evil because it turns things upside down." Requesting of Allah (swt) the preservation of those building blocks of Shifa in support of Faith alignment, maintenance and preservation towards Him (swt). Allahumma Ameen.
