Kitab concerning the Beasts - Passages concerning "Beasts" mentioned in the Holy Quran

 

ASA WR WB to believing Muslim friends.

These are from my personal notes. I was asking Allah (swt) what qualifies someone for 2 things:

1. To be transformed and likened to beasts (including apes and swine)
2. To be assigned "The Beast" or "Ad Dawab". 

We are able to understand when Allah (swt) says that someone is like (mathala, analogous to) something that He (swt) mentions, then that can mean a moment, sign, ayat of transformation. This is because Allah (swt) does transform people. We can actually confirm the concept of reincarnation in the Holy Quran. Will add that research to this blog post on the bottom of this list of ayats later today, insha Allah.

The beautiful thing about this research is that it also exposes what does not qualify someone to be transformed to; or to be assigned "Ad Dawab", as in, based on skin color; or based on gender (women tend to call men dogs in general and not solely based on behavior). It also exposes that a person does not qualify based on their economic status, but can draw the conclusion that whether rich or poor it again would be based on the person's behavior in those statuses. The ayats that are not in bold are pertaining to Ad Dawab and Anam being a part of Allah's plan from the 6 Days of creation. The ayats in bold are pertaining to transformations or assignments of Ad Dawab concerning what is not a part of Allah's plan, although integrating them into the 6 Days of creation, and resetting His (swt) Divine Plan from the beginning of creation.

Kitab concerning the Beasts

HQ 2:164 - Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which God Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.

HQ 8:22 - For the worst of beasts in the sight of God are the deaf and the dumb,- those who understand not.

HQ 8:55 - For the worst of beasts in the sight of God are those who reject Him: They will not believe.

HQ 16:82 - And when the Word is fulfilled against them (the unjust, zalimun), we shall produce from the earth a beast to (face) them: He will speak to them, for that mankind did not believe with assurance in Our Signs.

HQ Luqman:10 - He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs.

HQ Qalam:16 - Soon shall We brand (the beast) on the snout!

HQ Takwir:5 - When the wild beasts are herded together (in the human habitations);

HQ 2: 65 - And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: “Be ye apes, despised and rejected.”

HQ 4:47 - O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath breakers, for the decision of God Must be carried out.

HQ 4:154 - And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: “Enter the gate with humility”; and (once again) we commanded them: “Transgress not in the matter of the sabbath.” And we took from them a solemn covenant.

HQ 5:62 - Say: "O People of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"

HQ 5:63 - Say: "Shall I point out to you something much worse than this,(as judged) by the treatment it received from Allah? Those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped Evil (Jibt, Taghut, Suhr) ; --these are (many times) worse in rank, and far more astray from the even Path!" {extra verses to provide context}

HQ 7:163 - Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.

HQ 7:164 - When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?" --Said the preachers: "To discharge our duty to your (and our) Lord, and perchance they may fear Him."

HQ 7:165 - When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrongdoers with a grievous punishment, because they were given to transgression.

HQ 7:166 - When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected.” {extra verses to provide context}

HQ 16:124 - The Sabbath was only made (Strict) for those who disagreed (as to its observance); But God will judge between them on the Day of Judgment, as to their differences.

Ayats of Holy Quran that Confirm the Concept of Reincarnation and that Allah (swt) can transform His created beings if and when He (swt) chooses:

Surah 36:

    65. That Day shall We set a seal on their mouths. But their hands will speak to Us, and their feet bear witness, to all that they did.

    66. If it had been Our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?

    67. And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).

    68. If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?

Surah 30: 

    11. It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him.

The Defilements (and the Najasun). The Blood. The Holy Spirit. The Tree of Forbidden Fruit. Ad Dawab (Beast, Animals). The (optional) Sabti.

 

Bismi Allahi Al Rahmani Al Raheemi

ASA WR WB to believing Muslim friends.

[Any Original Sized Graphics Below, Please Use the Scroll Bars to Read Them.]

On the issue of smelling, etc. ad dawab or animals (dogs, apes, swine) in the unseen Spirit, another way that this may be an issue for Believers is if another person is trying to purify their defiled state and condition through defiling a person of Faith that purifies themselves.

This occurrence might be similar to the situation in the Torah in which Allah (swt) made the Ark of the Covenant unlawful to be touched. It is my suspicion that Allah (swt) understands the nature of some people. He understood that some people would want to purify themselves through defiling the Holy Ark of the Covenant by touching. They would want to transfer their defilements to the Holy Object to make themselves clean. So Allah (swt) made only the Levite Priests able to handle the Ark of the Covenant and anyone else who touched would die from how Holy it is.

Pardon me I did not break out my Wacom Tablet and Stylus Pen. Drawn with Mouse.

Leviticus 24:17

    So, some will try to touch a person that is purifying themselves for Allah (swt) to remove defilements (Ad Dawab or animals (dogs, apes, swine)) in the unseen Spirit that is a condition of their own Spirituality and Faith (or lack thereof) practices. In other words, they may have created the condition themselves by not obeying Allah (swt). This Law at Leviticus 24:17 says, "The penalty for taking another person's life is death." That leaves it open to a spectrum of 1% to 100% of the person's life. Someone touching or (getting to the blood I will discuss below) may only be taking 10% or 20% of a person's life, but the nuisance of this for the purifying person could be chronic just if one person does this. But what if there are 10 or 20 people that want to use this technique. It is unfair to the person that purifies themselves for Allah (swt). Instead of only having to bathe once to get clean they'd have to do so 11 or 21 times to reach themselves once? The taking of the life of another believer would place the person in the category of Cain, and the Abel Versus Cain Laws. This is a very important dua to Allah (swt) to make this case against those who do this type of thing. We do not want to be burdened with the conditions that people have caused for themselves through their non-compliance with Allah (swt).

Leviticus 17

    Prohibition on the consumption of blood and the erecting of sacrificial altars outside of the Sacred Precincts of (obviously Mecca because Allah said sacrificial offerings are accepting by Him near Baitul Atique) but also Jerusalem where sacrificial offerings have been temporarily suspended by Allah (swt) for Ahli Kitab. And no one knows when Allah will re-instate them for them. 

    But the consumption of blood is forbidden in any form. So that would include physically and spiritually. The touching of the purification of a person of Faith in Allah (swt) may take place through the Spiritual consumption of the purifying person's blood. 

    Allah (swt) said in Leviticus 17 that, "The life of every creature is in the blood." "Therefore you must not consume blood in any form." "But, must pour out the blood of the animals into the Earth and bury it in the Earth." Meaning the flesh has been made Lawful, but the Spirit of Allah (swt) flows through the blood. The Spirit of Allah (swt) circulates our bodies through our blood. It makes sense that it may reach the extremities of our bodies hands, feet, head. The person who erroneously thinks themselves clever wants to purify and find increase and enhancement of life through consumption of the blood because it contains the Spirit of Allah (swt). [And there are certain animals that are lawful for sacrifice at Leviticus 1-7. Animals for scapegoats at Leviticus 16. Humans were not mentioned.]

    That (in last bold text) is unlawful in Leviticus 24:17 above; it is unlawful in Leviticus 17 just mentioned above. But it is also unlawful in the Injeel when the Messiah (as) said, "Thou shalt not blaspheme the Holy Spirit." Meaning what? To not blaspheme Allah (swt) is to remain loyal to Him as the Source. Thus, to not blaspheme the Holy Spirit places a rigid condition to remain loyal to the Holy Spirit. That means to only Source Allah (swt) and His Holy Spirit for the Spirit and absolutely not any of the created subjects of Allah (swt). Will never be forgiven in this life or the next.

    That part about pouring the blood into the soil..."Wasn't there a Hadith about that?...that was a scene of Paradise concerning the flesh of fowls?" That the people of Paradise will place the blood and bones of the fowls that they consumed into the soil of Paradise and the fowls would come back to life. I am going to look for that Hadith now. But while I do we can see that that Hadith is consistent with this practice in Leviticus 17 of pouring the blood of the animals intended for food into the soil and not eating the blood. Because the Sourcing of the Spirit of Allah (swt) that flows through the blood of every creature in that way has been made categorically Haram. Allah (swt) said, "And the flesh of fowls, any that they may desire." ~ Surahtul Waqiah Ayat 21.

To recap of what I posted on Facebook and Twitter that inspired this blog post:

Bismi Allahi Al Rahmani Al Raheemi

ASA WR WB to believing Muslim friends

I have to explain why I decided to use the Sabti or Sabbath. It is because of Ad Dawab in the Spirit Unseen. Animal(s) smells, etc, in the Spirit. My apartment is like a Musalla. It is said that Allah does not prefer the smell of the dog in the Masjid, though dogs are good hunting animals. Allah (swt) said in His Holy Quran that He transformed the Sabbath breakers into Qiraditan Khasieena and Kanizeera (He transformed them into Apes Despised and Rejected and Pigs (Hogs, Boars) for breaking the Sabbath). Then the converse will remove the Animal in the Spirit. Observing the Sabbath and asking Allah (swt) to remove Ad Dawab, Qiraditan Khasieen and Kanizeera from the DNA, Spirit, Soul. Ameen. But, Allah also made breaking or desecrating the Sabti punishable with Death. So can also ask Him to remove untimely Deaths, as well. The Quran said it (Sabti) is only binding on those who doubt as to its observance. So I think you can choose to use it or not. Some people curse Black people. Some women want to curse men as dogs, etc. There are all kinds of people that like to do those occult type of things...spells, curses, and enchanting. I guess we can thank Harry Potter. Sometimes the Spirit carries their curses and informs us of them, and other things. What a rotten Khasirun person to curse someone for no justifiable reason. They should lose Command (Amr) who do things like that in the Spirit unjustly. There is a Law that does that, btw. And Surahtul Shamsi does profoundly condemn for defiling other people of Faith as well as self.

 I could not find the Hadith about burying the bones of the fowls of Paradise after eating them so that they come back to life. I do strongly suspect that it is contained in Tablighi Nisab, and that book does not have a very good Index system. It only has Table of Contents. But, my point was that it may be of the type of things of Paradise to bury the blood and bones of the animals fit for consumption. Thus not consuming the blood is of Paradise, and of the People of Paradise.

 But, to continue, people are coming up with these alternative ways of doing this type of thing. However, many of them have resemblance to the Original Sin of "Stealing Life" or consuming life forbidden for consumption through eating fruit from the Forbidden Tree of Life.

 Also, to continue, people are coming up with these alternative ways to obtaining "Spirit" when Allah (swt) gave easier and far more Superior Ways to reach Him and His Holy Spirit. Simply holding the Kalima Kitab (for those who follow it) and/or Quran (for those who follow it) in the hands, and then reading them. Allah (swt) says, 

"Say the Holy Spirit has brought the Revelation from they Lord in Truth, in order to Strengthen those who believe, and as a Guide and Glad Tidings to Muslims." ~ Surah 16:101-102

  Also, to further continue, people are coming up with these alternative ways to obtain "Spirit" through the blood under the idea that the life Spirit from Allah and/or the living cells of the blood will increase life, etc. within them. But, why rule out the living plant cells in fresh juices of fruits and vegetables? There are living cells there. It seems much easier and holier to me to do that.

 And as I mentioned in the comment on Facebook observing the Sabti and running those duas to Allah (swt). Sabti is Sunset to Sunset. So sunset on Jumuah to sunset on Sabti. Or sunset Friday to sunset Saturday. Also one does not have to read the Kalima all day, but to get in a good enough portion to connect with the Spirit of Allah (swt). It does not only have to be "Truth" in Kitab that day, it could be all Quran, as well, for those who only wish to read Quran.

 It makes me wonder the question why go through all of those Secret Arts to consume the blood, etc. for "used spirit" and could go to the Source for "new Spirit" by simply picking up, holding and reading, either or, both Books of Allah? Some other ways to access the Holy Spirit, including Fasting Ramadan listed in graphic below.

I had more "Aha!" moments but I did not form the outline as I initially was going to do for this blog post but just started composing the blog. This is one of the Most Difficult topics. The Defilements (and the Najasun). The Blood. The Holy Spirit. The Tree of Forbidden Fruit. Ad Dawab (Beast, Animals). The (optional) Sabti. It is a very difficult reflection and I needed to outline it first. But the good news is when those "Aha!" moments come back to me, then I will update this blog and repost it on the timeline letting you know that I updated it. Insha Allah.

Later Add Ayats Here:

What qualifies anyone to have to speak to Ad Dawab in Quran?

"And when the Word is fulfilled against them (the unjust), we shall produce from the earth a beast to (face) them: He will speak to them, for that mankind did not believe with assurance in Our Signs." ~ Surahtul Namli Ayat 82

Other verses of note on Dabbatun or the Animals (Beasts) 

"And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills." ~ Surahtul Shura Ayat 29

"He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs." ~ Surahtul Luqman Ayat 10 

What were the conditions for being the worst of creatures in Quran?

"For the worst of beasts in the sight of God are the deaf and the dumb,- those who understand not." ~ Surahtul Anfali Ayat 22

"For the worst of beasts in the sight of God are those who reject Him: They will not believe." ~ Surahtul Anfali Ayat 55 

"(God) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)."" ~ Surahtul Araf Ayat 13

"Those who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures." ~ Surahtul Bayyinah Ayat 6 

Because knowing for self is important. This is more important then being too judgmental. We must be careful of that. But, also knowing for people who try these techniques to inform them of their error is important. Knowing these Rights and Laws also assist us in forming our prayers and petitions to Allah (swt) against those who use those forbidden practices. It is through Basira Falinafsihi what you see being for the benefit of your own soul. So as you see how to form your case to Allah (swt), then form the dua citing these Laws and Infringements to these Laws then it benefits your own soul.