Dhikr Allah, Notes & USA Muslim Economy: Some very critically important immunities or immunizations in the Word of Allah

Aoudhubillahi min al shaitanir rajeem.

Bismi Allahi Al Rahmani Al Raheemi

Inna Lillahi Wa Inna Ilaihi Rajeun
Ash Shahadu an La Ilaha illa Allah
Wa ash shahadu an Muhammedan Abdul Allah Wa Rasul Allah

As Salaamu Alaikum Wa Rahmatullah Wa Barakatuh my dear respected brothers and sisters in Al Islam

Hasbuna Lahu Wa Nimal Wakil

I may intend to turn all of these blogs into a book, insha Allah.

It is important to be a Jumaat (congregation or assembly of believers). But, the value and uniqueness of the individual within the assembly should not be lost. Each one must be responsible for their own accounts with Allah (swt). We should not have ones casting their sins, sicknesses and illnesses onto the backs of others. There are many that live that way in a number of faith groups. Sometimes individuals have to seek Kahfi (actual or symbolic: cave or mancave) and sometimes it is necessary to consider that before judging them.
There is a collective responsibility, but, there is within that collective responsibility individual responsibility to keep the Laws of Allah (swt). Because if everyone did their share of praying, fasting, cleaning, maintaining, etc., then the collective benefits, though it would still come back to each person benefiting in proportion to their contribution to the collective. Some people do a lot, and some people do a little, God will manifold His recompense in proportion to the much or the little a person does.
We see that in career paths. We have highly intelligent professionals in the work-forces across the globe. There are engineers, scientists, mathematicians, doctors, lawyers, oil distributors, food distributors, architects, etc. Perhaps the highest paid are the oil producers.
We do not see everyone [including those working in fast food restaurants (that are muslims); or the manual labor that harvest dates; or the garbage collectors, etc.] all making the same amount of money as the highest paid workers are getting paid.
So each person benefits in proportion to their contributions in work, as well as, in faith. Those individual accounts would bring to mind bank accounts. The only thing is Allah (swt) is more bountiful than a bank. The point is that each account is unique to each individual.
Before I list the critically important ayats of immunities I'll add these 5 graphics. Look at this. When we combine the first 2 together something concerning emerges. In the Hadith in the greyish green graphic I was attempting to say the hadith could be manipulated. It could become a tool by which someone removes the beneficial protection of quarantines and makes problematic and rare disorders and diseases become viral. What if it is some rare Greek Myth type disorder? Or some Condemnation from God type disorder? What doctor in the world wants that to happen (spread to everyone else)? So when we get to the graphic in black, then I am saying to myself, "Aha see there it is. That is exactly what we didn't want to happen in combination with this hadith." The next 2 graphics are evidence that it was something that had to be spoken against amongst People of the Bible and amongst People of Quran concerning Burdens and the requirement to be the Disciple of the Messiah (as). A message from God echoed in both Books. The last 2 graphics is to remind that we are on the Path of Manifest Truth and that verily Allah proves true Al Haqq by the Kalimat. That because something false could manifest we need the Truth to overrule or override what is false. Can click to enlarge the graphics.

[The issue is surrounding this Black Graphic making sins equivalent to illnesses and the Greyish Green Graphic making the effects of sicknesses a shared burden.]

Some very critically important immunities:

~ Surahtul Anam Ayat 164

Say: “Shall I seek for (my) Cherisher other than God, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards God: He will tell you the truth of the things wherein ye disputed.”

~ Surahtul Isra Ayat 15

“Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an apostle (to give warning).”

~ Surahtul Fatir 18

“Nor can a bearer of burdens bear another’s burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to God.”

~ Surahtul Najm Ayat 38

“Namely, that no bearer of burdens can bear the burden of another;”

~ Surahtul Jathiyah Ayat 15

“If any one does a righteous deed, it enures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord.”

~ Surahtul Saba Ayat 25

“Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do.”

~ Surahtul Yunus Ayat 41

“If they charge thee with falsehood, say: “My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!””

~ Surahtul Kafirun Ayats 1-6

“Say : O ye that reject Faith! I worship not that which ye worship, Nor will ye worship that which I worship. And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship. To you be your Way, and to me mine.”

~ Surahtul Qasas Ayat 55

“And when they hear vain talk, they turn away therefrom and say: “To us our deeds, and to you yours; peace be to you: we seek not the ignorant.””

~ Matthew 5:21-27

21 “You have heard that the law of Moses says, 'Do not murder. If you commit murder, you are subject to judgment.' 22 But I say, if you are angry with someone, you are subject to judgment! If you call someone an idiot (or fool), you are in danger of being brought before the high council. And if you curse someone, you are in danger of the fires of hell. 23 “So if you are standing before the altar in the Temple, offering a sacrifice to God, and you suddenly remember that someone has something against you, 24 leave your sacrifice there beside the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God. 25 Come to terms quickly with your enemy before it is too late and you are dragged into court, handed over to an officer, and thrown in jail. 26 I assure you that you won't be free again until you have paid the last penny. “

~ Surahtul Nisa Ayats 92-93
Never should a believer kill a believer; but (if it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (is enough). If he belonged to a people with whom ye have treaty of mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means (is prescribed) a fast for two months running: by way of repentence to God, for God hath All Knowledge and All Wisdom.
If a man kills a believer intentionally, his recompense is Hell, to abide therein forever (Khalidan); And the Wrath and Curse of God are upon him, and a dreadful penalty is prepared for him.

~ Surahtul Baqarah Ayats 1-12

A.L.M. This is the Book; in it is guidance sure, without doubt, to those who fear God...Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter. They are on (true) guidance, from their Lord, and it is these who will prosper. As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe. God hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur). Of the people there are some who say: “We believe in God and the Last Day;” but they do not (really) believe. Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not! In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves). When it is said to them: “Make not mischief on the earth,” they say: “Why, we only Want to make peace!” Of a surety, they are the ones who make mischief, but they realise (it) not. ~

[Though, most desire the absolute best for parents and mothers, but, when it comes to personal accounts each person is responsible for their own accounts with Allah (swt) even within a family.]

~ Jeremiah 31:29

“The people will no longer quote this proverb: 'The parents eat sour grapes, but their children's mouths pucker at the taste.'

~ Jeremiah 31:30

All people will die for their own sins -- those who eat the sour grapes will be the ones whose mouths will pucker.”

~ Holy Quran Saba 34:37

“It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high!”

~ Holy Quran 39:67

“No just estimate have they made of God, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!”

~ Holy Quran 2:233

“The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear God and know that God sees well what ye do.”

~ Surahtul Ahzab [33:56] God and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect. [33:57] Those who annoy God and His Apostle - God has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment. [33:58] And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.

~ Jeremiah 31:29 "The people will no longer quote this proverb: 'The parents eat sour grapes, but their children's mouths pucker at the taste.' 30 All people will die for their own sins -- those who eat the sour grapes will be the ones whose mouths will pucker.

[Must see this from the perspective of sins and penalties. That what is mean't includes that all people will be penalized (held accountable) for their own sins. Unfortunately, there are types of people that what they want to do, as much as they can, is to make someone else responsible for their sins and illnesses.]

That which is for the benefit of one's own soul (Falinafsihi):

~ Holy Quran 5:119

God will say: “This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: God well-pleased with them, and they with God. That is the great salvation, (the fulfilment of all desires). [Sidiq falinafsihi.]

~ Holy Quran 35:18

Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to God. [Zakaa falinafsihi.]

~ Holy Quran 64:16

So fear God as much as ye can; listen and obey and spend in charity for the benefit of your own souls. And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. (Taqwa, Samiya, Ibada, Zakah falinafsihi)

~ Holy Quran 6:104

”Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings.” [Basira falinafsihi.]

~ Holy Quran 39:41

Verily We have revealed the Book to thee in Truth, for (instructing) Mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs. [Ahtaday falinafsihi]

~ Holy Quran 27:40

Said one who had knowledge of the Book: “I will bring it to thee within the twinkling of an eye!” Then when (Solomon) saw it placed firmly before him, he said: “This is by the Grace of my Lord!-[3254] to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !” [Shakur falinafsihi.]

~ Holy Quran 41:46

Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants. [Salihan falinafsihi.]

~ Holy Quran 45:15

If any one does a righteous deed, it enures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord. [Salihan falinafsihi.]

~ Proverbs 19:23

Fear of the LORD gives life, security, and protection from harm. [Taqwa falinafsihi.]

~ Proverbs 9:10

Fear of the LORD is the beginning of wisdom. Knowledge of the Holy One results in understanding. [Taqwa falinafsihi.]

~ Proverbs 10:27

Fear of the LORD lengthens one's life, but the years of the wicked are cut short. [Taqwa falinafsihi.]

~ Proverbs 9:12

If you become wise, you will be the one to benefit. If you scorn wisdom, you will be the one to suffer. [Hakeem falinafsihi.]

~ Holy Quran 22:31

Being true in faith to God, and never assigning partners to Him: if anyone assigns partners to God, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far- distant place. [Tauhid falinafsihi.]

~ Matthew 6:14

“If you forgive those who sin against you, your heavenly Father will forgive you. [Ghafara falinafsihi.]

~ Mark 11:25

But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. “ [Ghafara falinafsihi.]

[And by Surahtul Ikhlass Allah (swt) does not permit anyone to refer to Him as Father. Father was something that descended from the Greek Translations of the Bible.]

~ Luke 17:6

3 I am warning you! If another believer sins, rebuke him; then if he repents, forgive him. 4 Even if he wrongs you seven times a day and each time turns again and asks forgiveness, forgive him." 5 One day the apostles said to the Lord, “We need more faith; tell us how to get it.” 6 “Even if you had faith as small as a mustard seed,” the Lord answered, “you could say to this mulberry tree, 'May God uproot you and throw you into the sea,' and it would obey you! [Ghafara falinafsihi.] [Note: It appears to be very challenging to forgive someone for the transgression that they continue to commit against you. In most disputes there is a victim and a transgressor. Most investigations will first determine who was at fault, or who was the transgressor in the situation. It is the duty of the transgressor to cease and desist the activity that was annoying, harming, destroying, tormenting, torturing, oppressing the victim. The victim will then spend time in recovery, rehabilitation, therapy with Allah (swt), and Allah does heal and the healing is but from Allah (swt). When the victim has realized restoration and is not feeling at a loss for their position in life, then it is reasonable to think that forgiveness would be forthcoming from the victim with the obvious condition that such behavior never happens again, which includes the probability that forgiveness is granted though the victim never wants to know the assailant ever again. It is also possible that the victim may never forgive the assailant or transgressor.]

~ Mark 5:24-34

24 Jesus went with him, and the crowd thronged behind. 25 And there was a woman in the crowd who had had a hemorrhage for twelve years. 26 She had suffered a great deal from many doctors through the years and had spent everything she had to pay them, but she had gotten no better. In fact, she was worse. 27 She had heard about Jesus, so she came up behind him through the crowd and touched the fringe of his robe. 28 For she thought to herself, "If I can just touch his clothing, I will be healed.” 29 Immediately the bleeding stopped, and she could feel that she had been healed! 30 Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my clothes?” 31 His disciples said to him, “All this crowd is pressing around you. How can you ask, 'Who touched me?'”32 But he kept on looking around to see who had done it. 33 Then the frightened woman, trembling at the realization of what had happened to her, came and fell at his feet and told him what she had done. 34 And he said to her, "Daughter, your faith has made you well. (other scriptures read, “it is because of your faith that you have been healed.”) Go in peace. You have been healed.”[Imana falinafsihi]

3 verses of Supreme Justice:

1) "Whatever misfortune happens to you is because of the things your own hands have wrought." ~ HQ 42:30

2) "If anyone earns a fault or a sin & throws it on to one that is innocent they carry on themselves both a falsehood & a flagrant sin." ~ HQ 4:112

3) "If anyone does a righteous act it benefits their own soul, if they do evil it harms (destroys) their own soul." ~ HQ 45:15

~ Matthew 18:6 NLT

But if anyone causes one of these little ones who trusts in me to lose faith, it would be better for that person to be thrown into the sea with a large millstone tied around the neck. [The immunity for the faith of a faithful person.]

~ Holy Quran 31:28

And your creation and your resurrection is in no wise but as an individual soul: for God is He Who hears and sees (all things). [Single Soul. There are some that interpret this to mean that the entire Ummah or collective congregation of the people of Faith will merge into one giant soul. My position is that this is saying that each soul is a unique or individual soul. The transliteration of the Arabic is saying, "Ma Khalqukum Wa La Ba'athukum Illa Kanafsin Wahidatin Inna Allaha Samiyu Basirun". The Pluralis Fractus or Jum'au Al Takseeri (the broken plural) by the tenwin makes it not singular but plural and implying more of the concept of a unit in the word Wahid. An apartment building is a single unit, but, is broken up into many apartment units. Same for a neighborhood (broken up into many houses) or even city or state. A city or state is a single unit, but are broken up into (in case of city) many neighborhoods, and into (in the case of state) into many cities. Below I will attempt to illustrate.]

~ Holy Quran 50:21

And there will come forth every soul: with each will be an (angel) to drive, and an (angel) to bear witness. [He will call forth every soul each with 2 angels. In refutation of an error amongst some that feel that all the souls of the people of faith will merge into One Soul.]

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