Is it a Condition of Faith In General Not To Make Another Believing, Innocent Person Unjustly Miserable

 

Bismi Allahi Al Rahmani Al Raheemi

ASA WR WB to believing Muslim friends.

May the peace and blessings of Allah (swt) be upon these 2. This was a beautiful joining. 

My point is in the last couple sentences below.

At about @3:05 Ahmed mentions being aware of the Hadith that if a husband is pleased with his wife then she goes to Jannah. 

But, stop there for a second. I was just reflecting on this and had to find this video again. This hadith is obviously pertaining to (1 or both) married couples making each other happy, but conversely implies (1 or both) married couples that make each other miserable. Because obviously the converse would be true that if you have an innocent and believing man or woman of Faith and the opposite spouse loves to make them miserable then that one would be rewarded with Jehannum. I will also reference the wrongfully imprisoned cat hadith and a Proverb of Nabi Sulaimon (epbuh) and (epbuh) upon Nabi Muhammad.

My point is that this could be a condition of Faith, in general, and not only concerning married couples. That for the believing, innocent Muslim that is in the right, another of Faith that brings Happiness earns good deeds towards Jannah. Conversely, another of Faith that brings Misery earns bad deeds towards Jehannum.

So, if anyone unjustly makes an innocent, believing Muslim miserable they are subject to the trials of the Fires of Hell; and if anyone justly makes an innocent, believing Muslim happy they are subject to the trials of the Gardens.

Wrongfully imprisoned cat. That particular woman made that particular cat miserable. Please click any of these graphics to enlarge them if needed.

Nabi Sulaimon (as) on the virtues of a worthy wife. This would obviously be vice versa concerning a virtuous husband for women. I included a reflection upon the inverse of this Proverb right next to it in the graphic. The opposite of shameful probably should have been praiseworthy instead of virtuous.

Thus:

• The worthy wife is a crown of joy.
• The unworthy wife is a crown of misery.
• The shameful wife saps his strength.
• The praiseworthy wife increases his strength.
• Vice versa for the wives concerning their husbands.
• The worthy husband is a crown of joy.
• The unworthy husband is a crown of misery.
• The shameful husband saps her strength.
• The praiseworthy husband increases her strength