Some Very Important Rights

 Bismi Allahi Al Rahmani Al Raheemi

ASA WR WR to believing Muslim friends:

Some Blessed Rights from Allah (swt). Allah (swt) has afforded the believing Muslims some Sacred Rights. Here are a few of them.

[I placed the original list of 1-17 below this renewed list. If anyone wants the Ayats were any of these are found let me know. But, those Ayats will Insha Allah make there way to this list as references for the next time that I post it. I will keep updating and refining this blog post. Insha Allah.]

18. Nabi Idris (as) from the root of his name and ministry may preserve our right to study.

19. Nabi Salih (as) from the root of his name and ministry is the right to productivity and righteousness.

20. Nabi Shuaybi (as) from his ministry gave us the right to trade and measure with just scales.

21. Nabi Yusuf (as) from his ministry gave us the right to store, market from stores and give in charity from stores, as well as, to maintain optimus, during minimus and maximus periods, by storing excesses in maximus for use in minimus to maintain optimus during both.

22. Nabi Ibrahim (as) from his ministry came many lessons, but one in particular was the right to fulfill engagements and obligations.

23. Nabi Muhammad (saws) from his ministry came many lessons, but one in particular was to not hinder men and women of faith from the Paths of Allah; Paths of Productivity and Righteousness those who do not mean to shed blood nor spread mischief through the land.

24. Nabi Musa Wa Harun (as) gave us many lessons, 3 of them were the rights not to be made a (1) sacrifice or a (2) scapegoat as sacrificial offerings. As well as, the right (3) not to have our blood consumed (which is a different but serious branch of sacrifice in that they are seeking the life Spirit from Allah that flows through the blood.

25. Father Adam and Mother Eve (as) are responsible for many lessons to the children of Adam and Eve. Ancient lessons from the Garden of Eden. 

1. The right not to be worshipped as gods and goddesses. The work of God is too much for a man or woman. 
2. The right not to do the work of Angels. It is spoken in the Holy Quran that the Angels can do in a single day what would take man 50,000 years. It was in reference to Ascension but, I would think it would include their tasks as well. 
3. The right for men born with male parts to be men; and the right for women born with female parts to be women.

26. Nabi Isa (as) from his ministry came many lessons. The fig tree cursed for not bearing fruit. Thus the right to be productive. The servants handed bags of gold (one of whom were cursed for not bringing a return on investment) thus, the right to earn a return on investment. The right not to be cursed mentioned at 16. below coming from the Messiah Isa (as) in Matt 5:21-26.

1. Rights against someone devouring our substance.

2. Rights against being hindered from Paths of Allah; Paths of Righteousness and Paths of Productivity. Includes Bankruptcy Hadith.

3. Rights against being annoyed.

4. Rights against being kidnapped & home invaded, as well as, being kidnapped from our true selves and natures.

5. Rights against being oppressed, and against tumult, and torture.

6. Rights against anyone feeling that they are free to give us bad, harmful and evil suggestions.

7. Rights against anyone cultivating homosexuality in us.

8. Rights against anyone measuring with unjust scales of trade or justice.

9. Rights against being defiled. (Surahtul Shamsi)

10. More rights against obstruction of Salaha from Nabi Salih (as).

11. Rights to store food, which can also serve as Market(s).

12. Rights against being spied on.

13. Rights against Ikraha and Najwa.

14. Rights against being murdered.

15. Rights against other important things in Ten Commandments

16. Rights against being cursed.

17. Rights of the Poor.

#Hijab #Hijabi #Muslima #Muslimah #Muslim #Islam #Islamic

#Holy #Quran #HolyQuran #Prophet #Muhammad #ProphetMuhammed

Climate Change and the passage "Bitter thorned fruit and some few stunted lote trees"...

"But they turned away (from God), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees." ~ Saba Ayat 16

* "Arim" ( = Dams or Embankments) may have been a proper noun, or may simply mean the great earth-works fined with stone, which formed the Maarib dam, of which traces still exist. The French traveller T.J. Arnaud saw the town and ruins of the Dam of Maarib in 1843, and described its gigantic works and its inscriptions: See Journal Asiatique for January 1874: the account is in French. For a secondary account in English, see W.B. Harris. Journey Through Yemen, Edinburgh, 1893. The dam as measured by Arnaud was two miles long and 120 ft. high. The date of its destruction was somewhere about 120 A.D., though some authorities put it much later.* ~ Hafiz Abdullah Yusuf Ali Tafsir
* The flourishing "Garden of Arabia" was converted into a waste. The luscious fruit trees became wild, or gave place to wild plants with bitter fruit. The feathery leaved tamarisk, which is only good for twigs and wattle-work, replaced the fragrant plants and flowers. Wild and stunted kinds of thorny bushes, like the wild Lote-tree, which were good for neither fruit nor shade, grew in place of the pomegranates, the date-palms and the grape-vines. The Lote-tree belongs to the family Rhamnaceae, Zizyphus Spina Christi, of which (it is supposed) Christ’s crown of thorns was made, allied to the Zizyphus Jujuba, or ber tree of India. Wild, it is shrubby, thorny and useless. In cultivation it bears good fruit, and some shade, and can be thornless, thus becoming a symbol of heavenly bliss: lvi. 28.* ~ Hafiz Abdullah Yusuf Ali Tafsir

[56:27] The Companions of the Right Hand,- what will be the Companions of the Right Hand?

[56:28] (They will be) among Lote-trees without thorns,

[56:29] Among Talh trees with flowers (or fruits) piled one above another,-

When I examine this passage concerning bitter thorned fruit and some few stunted lote trees, I think of the Divine Order of Allah (swt) and how everything of nature and of the heavens and the earth praise and glorify Allah. "Subaha lillahi ma fie al samawati wa ma fie al ardi." And it seems that all of nature rejoices at this Order of Subjegation to Allah, except some amongst the jinns and mankind. Again I mention the circumambulation of the celestial bodies (sun, moon, stars, planets) on a macrocosm level to the tawaf of the pilgrims of Hajj to the circumambulation of the electrons about the nucleii of atoms, on a microcosm level, all point to that everything in the heavens and the earth rejoices at the being subject to Allah.

[55:5] The sun and the moon follow courses (exactly) computed; (Al Shamsi wal Qamar bihusbani)

[55:6] And the herbs and the trees - both (alike) bow in adoration. (Al Najmi wal Shajar yasjudani)

All of Allah's subjects do not wish to assist in rejection of Allah (swt) so when you look at the response of the fruits turning bitter and thorned...the reality of this is amazing, nothing short of amazing. A person, depending upon his or her values and refinement, will produce a type of cultivation (familial, social, intellectual, etc) If that individual falls short in terms of value, then what happens? If they are a bad example to the youth of the family? If they treat friends and neighbors poorly? If intellectually they offer poor or deficient information? People will make it so that that individual cannot have effect; nor reach in those particular circles were they are failing. Bitter thorned fruit to me implies fruit that does not wish to be reached because the cultivator was using the resource in rejection of Allah. Bitter implies to me the responses of those that do not wish to be used; or do not wish to be turned away from the Order of Allah. Allah's response.

So when this is viewed in light of climate change effecting crops, water levels and weather patterns...is it money that is a retardent or reverser of what is taking place...or what took place at Saba 16 of Holy Quran? Perhaps, if used for charity. Or is it getting one's self and community and country back aligned with the Divine Order of Allah that all of His (swt) subjects rejoice to be in?