Zalim and Suhr are sometimes used to turn the Verses of God on Their Heads.

 

Bismi Allahi Al Rahmani Al Raheemi.
Aoudhubillahi minal shaitanir rajeemi.
ASA WR WB to believing Muslim friends.

There are times when the Proverb of Nabi Sulaimon (as) "The Wicked rejoice in Evil because it turns things upside down." will manifest non-dynamics or the inertness of the functioning of some Laws of God. We each have to make dua for His Help in those cases, and most all cases. Zalim and Suhr are sometimes used to turn verses of God on their heads. Don't give zalim and suhr license to do that.

The Messiah (as) said of a particular Fig Tree (and not all Figs Trees) that he (as) came across that frustrated him, to wither up and die. But it specifically was because it was not producing fruit.

Thus, if that same particular Fig Tree was bearing fruit would the Messiah go up to it and say, "May you never bear fruit again."? The only real way to answer that hypothetical question is from another event in the Injeel. This event should also pair with the other, in my honest opinion, one pronounced with the other for balance. It has to check the other so that things don't go vandalism in the minds of some people to the often times delicate process of being productive. It was the event of the 3 Servants handed bags or talents of gold. In that case the Messiah was in preference for productivity and not wasting productivity when he said you could have deposited the money in the bank and let it draw interest. Obviously in Islam Riba is unlawful. 

Purification and healing and the supplies and maintenance needed for that process are enough to overturn rulings against balanced economic activity in Islam.

We can deduce that the Messiah would not have invoked Allah (swt) for whither up and die on righteousness and productivity in Faith. So, if there is, "So rot." or "Wither up and die." going on (I'll give another example of this in another reference of Proverbs that can do the same and that is make the efforts of a person of Faith and/or poor person unjustly futile or Sisyphean in the activity of being productive), then where does the ruling of rot, or wither up and die rightfully belong? On non-productivity or productivity in Faith? He (as) pronounces it on the non-productivity in Faith. Pronouncing wither up and die unjustly on Faith Productive Processes is Zalim. The Fig Tree is a sign Ayah and Surah of Faith. I left 50% on the table no one in the US or overseas need to come to me and say that I didn't care. With one song Doses of Peace or Mediterranean Diet... (clean enough for the overseas people to play background in a restaurant) a ton of downloads could potentially be realized with the social media influencer moves to be of help in the crisis situation (and we even have crisis situs here in the US (including with the lone-wolfer conspiracy theorists that want you broke to avert future disasters like it is the movie Minority Report with Tom Cruise) we cannot afford to act like this about) and with their half still had enough to start businesses with. Astaghfir Allah but me not caring is false. That is not what happened there. 

I'll try to come back and add the text graphics of the verses later, insha Allah.

Zakaha, Tauhara, Ikhlas, Najas

Bismi Allahi Al Rahmani Al Raheemi.

Aoudhubillahi minal shaitanir rajeemi.
ASA WR WB to believing Muslim friends.

It took me some time in reflecting on the significance of Frankincense and Myrrh. I was wondering what the mystery about it was and why the Wise Men decided that it was as valuable as Gold as well as, as valuable as their Supplications to Allah (swt) for Blessings upon the Messiah. It was a simple, complex.

It is Tauhara for Ikhlas, and for Salaat. It was being used to purify the approach to Allah (swt). Allah (swt) will be repulsed by foul, odorous smells. But also, by the defilements of idolatry as in Ezekiel 8 when He leaves out the East Gate towards the East in Ezekiel 10.

Ezekiel or Dhul Kifli (epbuh) Ministered on the Zakaha as it pertains to the Holiness of the Place of Worship to God through Zakaha - Purification and Charity. But the Purification has under it, as if it is an umbrella, Ikhlas, Tauhid, Ihsan, Taqwa, and Yaqeen that we can easily infer by what happened between Ezekiel 8 and Ezekiel 10. All of that is under the umbrella of Zakaha or Purification. Allah (swt) said in Malachi that it can get to the point where the incense offerings can be a stench to His Smell.

Najas is something solidly covered in the Surah of Taubah on it being banished from approaching the Kaaba, Mecca, and that implies a banishment from Qiblah itself. Which just means that it is not a free and indefinite practice. It just can't be a prolonged and indefinite journey with Najas like a mobile gas and torture chamber. Tolerances cannot just be bankrupted in people regarding Najas as they align with the Qiblah. They might not think we notice, but many signs point to that they/we do.

It is so noticeable that we literally can rebuke the "no need to work (support trade and business with each other) anymore" theory solely on the need to purchase cleaning and maintenance supplies. Inside the body, outside the body, the home, yard, etc. The "we don't need to work" theory can be easily overruled on purification but that is not the only thing that Tauhara and Zakaha lead to. They also lead to Shifa or Healing from Allah (swt). Without Zakaha there really is no road to Heal. Because on the foundation of Healing is Zakaha and Tauhara and this is confimed in the Book of Ezekiel (epbuh and upon Nabi Muhammad and all other Anbiya I mention) in the passages towards the end on the River of Healing. But Tauhara and Zakaha are Integral to the Summons of Allah (swt). He'll leave the person(s) like at Ezekiel 10.

If we lose Tauhara and Zakaha then we lose the building blocks of Shifa itself. Shifa has within it, Classical Conditioning of positive reinforcement for positive behavior that Pavlov got from the Proverb of Nabi Sulaimon (epbuh) "If you continue to reward good with evil then evil will never leave your house." and no good will ever come to you. Classical Conditioning from Nabi Sulaimon (epbuh) is also an integral building block of Shifa or Healing. Last thing Frankincense and Myrrh cannot be burned within the house. Those resins will make everything in the house sticky including computer parts, mechanical devices, coat walls, tables, etc. But if you burn it outside you have to make sure that the winds do not set the grass or anything flammable on fire. I would sit the charcoal burner, not an electric, inside a metal mesh (holes) garbage can about the size for an office desk outside. Exact type I use in the last image. I always get 2 cans. 1 for recycling the other for charcoal burners. The holes stop any vortex action from wind lifting up problems, and from pushing over the garbage can which then lead to the charcoal being blown around.