If a person or entity is engaging you for trade exchanges in the fellowship of the spirit.

Bismi Allahi Al Rahmani Al Raheemi.
Aoudhubillahi minal shaitanir rajeem.
ASA WR WB to believing Muslim friends.

The moment that you feel that some other person or entity is engaging you for trade exchanges in the fellowship of the spirit. Like a type of bartering, then on the first step of that activity and engagement with them, you should know it is haram.

Because Allah (swt) told us to give and trade from what? But not only that it should be what was lawfully earned from the fruits of the Earth, but in addition it is the easier, natural, and more common sense form of trade and exchange. If it is in the unseen do we as humans have anything in writing about the transaction? No, and that is one of the first of many difficulties about any hyper interests in going by an idea of only unseen engagement with others. I don't know how to do that, but that is beside the point of Allah (swt) told us to give from substances lawfully earned from Earth that He and His Angels Provide us with. 

This common sense should never be lost. If it is lost, then it must be found again. The relevance of the dunya is at the essence of the principle of, "Doing good in trade and charity in order to stack good deeds upon the individual's Scale of Judgment in order to have a chance of returning to the Kingdom." If we continue to dismiss the relevance (particularly between Muslims) of seen, physical, flesh trade and charity (very importantly by mutual consent) of lawful substances from the Earth, then we have kind of dismissed the relevance of the "Race" back to the Kingdom (that is at a moderate pace or walk and not a run nor a sprint over the course of a lifetime on Earth). Or it is the thinking that, "No more to do here on Earth, and I am already knowing I am going to Heaven, so I'm folding up my hands, I don't have to do anything else." We can't assume that. Al Masihu Isa ibn Maryam (epbut) taught that we won't know if we are good until the Day of Judgement.

Easier and, from the evidence, more bountiful to engage trade and charity in the seen from substance from the Earth than to do the more difficult engagement of trade and charity in the unseen from your spirit and soul. The former has been made lawful while the latter unlawful.

We shouldn't put all of our eggs in 1 basket. On one hand be dutiful to Kith and Kin. On the other hand be dutiful to Faith Group.

Bismi Allahi Al Rahmani Al Raheemi

ASA WR WB to believing Muslim friends

Before reading this please know that we owe it to ourselves to do things from an Islamic perspective and in being dutiful to Islam. While Allah does bless us for being dutiful to kith and kin.

It can be like a savings or investment. We should not put all of our eggs in one basket when either being dutiful to kith and kin, or when be dutiful to Islam. You do not want either relations to fade away like dust. And you have to have one side that is there for you when on the other side things are not going so well.

I don't always come from my perspective. I tend to come from reflecting on what Allah has said.

White men and women have an overall mission of getting jobs for their people. Job creation for men and women who want to own a home and build a family. So they have a cry out as if for a barn raising or house raising (back in the days of settlers) and every able man in the town shows up to raise the walls of the new building. Jobs like carpenters, plumbers, electricians, mechanics, engineers, doctors, etc. and other related employment around the basis of building and maintaining communities, homes, lives, etc.

Every community has that mentality. Asian. Latino. We need that mentality in the Afro Am community as well. We do have institutions of higher education. We do have a support Black Businesses mentality. Buy Black. But, we will also boycott one another. Ostracize. Alienate. Isolate one another in the midst of a push for greater unity. Somewhat based on perceived failed pledges of allegiance (almost kind of Greek Letter College Fraternity like). The mission tends to have a migration to a kind of exclusivity of "You need a come to Jesus. We need more Jesus. We are Christians." The Christians under the Black Unity kind of muster together to themselves almost instinctively. But, just a minute ago we were all unifying under Blackness, now there are pockets of exclusivity based on worship of Jesus? A kind of we getting ours, so go and get yours. They not always seeing Islamic people-mechanics in the neighborhoods. But, we can also become exclusive, to one another, in the Islamic community, as well.

Back to job creation and supporting one another...even if it means a lifting of a finger to RT or Repost something someone is selling for a dollar or five dollars. We all need to improve our crafts and maybe get that used car to get a part time job delivery submarine sandwiches, while we improve upon our arts of music, painting, illustrating so that quality control is improved on end products of art. It does have a lot to do with the things that we do in between crisis' and in crisis prevention. It is not all about the life of this world, however, Allah (swt) sent Nabi Salih, Nabi Shuaybi, Nabi Sulaimon, Nabi Ibrahim, Nabi Isa and a few other Prophets that were productivity oriented in portions of their messages so that the concept of Ascetism would not take full root in the community. Ascetism is defined in this graphic. So it is not all about the life of this world however it is not about Ascetism and we must maintain our lives, homes, communities, give in charity, make healthy foods available...medicines...etc. Maintenance of our lives on Earth as we strive for the life of the Hereafter through choices, worship, charity, etc we are doing while on Earth. Those are the steps towards Jannah...the steps in stacking Good Deeds, while on Earth, upon the Scales for Allah to Judge.

Finally the late Hafizul Quran Abdullah Yusuf Ali teaches us (I reference it in this blog post) that driving out desperation from the community is to drive out Shaitan (Aoudhubillahi).

Blog post - The Interests of a Few Sacred Prophets in the Poor. This was written when the Republican Party was in more control in Washington and making tremendous slashes to the entitlements of the poor, elderly, sick, disabled in our country. It felt like the poor was needing to be the discarded of our society in their eyes. So I reflected on their worth with Allah, and what many see as valuable opportunity to please Allah (swt). Please check out blog post in link below.

https://workandtheotherwork.wordpress.com/2018/03/05/the-interests-of-a-few-sacred-prophets-in-the-poor/?fbclid=IwAR0GCwws_JLRQWprW7FyierGLi1T-X4p326jPXSBe2pWq70y2C8JsAt2WEQ

My Reflection on 3 topics that came up in 1st 25 minutes of Zaytuna College - In Mecca: Guiding a Community under Duress

 

Bismi Allahi Al Rahmani Al Raheemi

ASA WR WB to believing Muslim friends

I got a chance to catch a live virtual broadcast of a discussion by Zaytuna College #ZaytunaCollege. 3 respected Sheikhs were on the panel, and there were about 3 things that stood out to me. 1 of them I did comment about in the Live Chat only for another viewer to in a very nice way tell me to shut up and just listen. He actually said get a YouTube Channel and express your views but for now just listen. I then politely left the broadcast. We are challenged to listen, but we are also challenged to think.

It is with respect to those 3 Sheikhs along the lines of when a Imam is leading Salaat at Mecca for Tarawia, etc. and forgets a portion of Quran, and 1 of the brothers in the 1st row reminds him of the section he is forgetting. That protocol is pretty outstanding in my opinion. I really find that fascinating when it happens. Masha Allah I have finished this blog post, before football kickoff at noon.

The 3 things that stood out were:

1. When the Sheikh moderating asked other 2 Sheikhs about trials and tribulations and how in the past it increased people of Faith in Faith, but what is to be pulled from the Seerah or history of Al-Islam when trials and tribulations are causing people to lose Faith. 

Actually the reference that I have here is from Al Masihu Isa Ibn Maryam (epbut). The Millstone Passage. There is a duty upon the believer not to lose Faith in the face of trials, adversities and tribulations, however there is a cost to those other than Allah (swt) that want to put you to trial excessively. To say that that does not take place would be a bit shortsighted. Click any of the graphics to enlarge them.

So I will cite both passages here insha Allah:

2. The 2nd thing that stood out was when another Sheikh mentioned having a vertical association with all things good and bad as coming from Allah (swt).

The references that I have here are: 1. Allah is not a Zulmana in the Alamin. This is meaning that Allah (swt) does not practice Injustice or Wrongdoing in either the Seen or Unseen. It also means that Allah is not a Zalimun. But even further it means that Zalimun are not of Him (swt). 2. Is another beautiful example to this point and that is of Nabi Musa (epbuh) speaking to Firaun at 20:56-79. Firaun had decided that he wanted to pawn off Miracles of Allah (swt) as coming from his pagan idols or something to that effect. To which Nabi Musa wa Nabi Harun (epbut) were to the point that Allah does not practice Zulmana and is not a Zalimun. He is not associated with that idolatry. 3. That Allah is not Unjust is found in other parts of the Holy Scriptures. I will list a series of about 4 graphics to this point.

3. The 3rd thing that stood out was when the 3rd Sheikh mentioned 3 qualities or elements that contributed to past greatness of Islamic civilization (or something like that) But, one of the things he mentioned was the incredible generosity of the people of the past it was a common characteristic. I commented in the live chat that whenever Charity is mentioned we must remember to mention Trade one time as well. That in our minds we have to think 50/50 Trade and Charity. And that is when the guy, another viewer, told me to shut up and listen in a nice way.

It is with respect to those 3 Sheikhs along the lines of when a Imam is leading Salaat at Mecca for Tarawia, etc. and forgets a portion of Quran, and 1 of the brothers in the 1st row reminds him of the section he is forgetting. That protocol is pretty outstanding in my opinion. I really find that fascinating when it happens. Masha Allah I have finished this blog post, before football kickoff at noon. One last thing a Sheikh mentioned the passage of the overturning of the trade tables in the Temple (in the Biblical account) and Al-Islam has pockets of Asceticism in it, however, Allah (swt) has said that even in the performance of Hajj we can seek of the bounties of Allah (swt). So, in Hajj the trade tables are technically not overturned. I am not sure how many actually have interest in doing business while on Hajj, but it technically is not unlawful. Ayat is " It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of God at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray." ~ Surahtul Baqarah Ayat 198

Here is the Virtual Panel Discussion. Again I only caught the first 25 minutes.

https://youtu.be/3GX-3O4ulwE

Sometimes a believer may run into the situation of someone cursing them every day for years or even decades.

Bismi Allahi Al Rahmani Al Raheemi 

ASA WR WB to believing Muslim friends. 

Sometimes a believer may run into the situation of someone cursing them every day for years or even decades. There really are only 2 categories of why a believer would be experiencing this. 

1. They actually lost favor (Nafiya) with Allah (swt). 

2. Someone else lost favor (Nafiya) with Allah (swt) and want you to be the "Fall Guy", scapegoat, or sacrifice for them. 

It is very important to ask Allah (swt) 2 things: 

1. What are my rights against this? 

2. What are the ordinances on offering a sacrifice or scapegoat to Allah (swt). 

For number 1, the questions I would ask would be: 

A. Don't I have the right to seek of the bounties of Allah (swt) in the land and be productive and righteous? And then Allah (swt) taught me about Nabi Salih (Salaha) (epbuh). 

B. Don't I have the right to study and seek knowledge about religion and career? And then Allah (swt) taught me about Nabi Idris (Darasa) (epbuh). 

C. Don't I have the right to trade merchandise that I wish to trade on the trade tables? And Allah (swt) taught me about Nabi Shuaybi (epbuh). 

D. Don't I have the right to have freedom of movement to be productive, righteous and faithful in the land? And then Allah (swt) taught me about the Bankruptcy Ayats of the Holy Quran in Surahtul Muhammad (epbuh) Ayats 1, 32, 33, 34; and Surahtul Nahli Ayat 88. 

For number 2 above, I did some amount of research on the Ordinances of Offering Sacrifices and Scapegoats to Allah (swt). 

A. https://muhakeem1abdullah1.blogspot.com/2018/02/1st-part-of-note-series-on-moses-and.html 

B. https://muhakeem1abdullah1.blogspot.com/2018/02/2nd-part-of-note-series-on-moses-and.html 

C. https://muhakeem1abdullah1.blogspot.com/2011/09/wazir-or-vizier-abrogations.html 

D. https://muhakeem1abdullah1.blogspot.com/2019/07/as-salaamu-alaikum-to-believing-muslim.html 

imgs - Treacherous (throw back Covenant reminder), Cancel not your Charity by..., Hinderers (Bankruptcy ayats), La Wazira (release from being a scapegoat, sacrifice, or fall guy for someone else). 

No one should feel that they have years or decades to curse someone or make them their bearer of their burdens. Who has accumulated so many good deeds upon the Scales of Allah's Judgment that they can afford to take time off from stacking good deeds and earn evil deeds every day for years or decades through cursing a believer minding their own business? That would be unjust. Those who are unjust, abusive, wicked, oppressive to believing Muslims are classified as Zalimun. When you find this type then ask Allah (swt) to condemn them for eternity as Zalimun. And also ask Allah (swt) that if they wish to be retaliatory or angry with anyone then they should be angry with themselves because it was their own actions and deeds that defined them as such. 

Amin.

The Best Way to offer Qurbani/Sacrifices and Solomon's Sacrifice of 1000 Bulls.

According to https://Qurbani.Haramain.com a cow costs $1,599.00 a head. Haramain Recordings has been voluntarily established since 2006 with the support from the Imaams, Muadhins and individuals from the Presidency of Masjid Al Haram & Masjid an Nabawi. This website is endorsed by the Saudi Arabia Ministry of Religious Affairs. Anybody remember that story in the Bible (Kitab) about Prophet Solomon sacrificing 1000 bulls to God (Allah) in the Book of Kings? God replied to this and asked Prophet Solomon (epbuh) what he wanted/desired (would ask of God). Prophet Solomon asked for wisdom, understanding and a discerning mind to rule the Children of Israel. So literally, today such a prayer would cost $1.6 million USD in Mecca. You can go to this website and check the price for the cost of 1 head of cattle for sacrifice and pay for it right on the site from the comfort of home. Subhan Allah. Of course, not everyone can afford to offer 1000 cows as a sacrifice at Mecca. It is a challenge to just offer 1.

According to Midwest Beef Cattle Consultants a bull can cost between $2000 and $4000 USD. Prophet Solomon (infinite pbuh) would pay today between $2 million and $4 million USD for the offering that he presented to Allah (swt) in 1Kings 3. That is a humbling reality of the scale of his sacrifice to Allah (swt) on this particular occasion.
So the question becomes, is that the template or standard for requesting "Wisdom" from Allah (swt), that it must be similar to an offering of 1000 bulls? Because if you remember in 1Kings 3 Solomon (infinite pbuh) asked for Wisdom for that offering to Allah (swt). Perhaps. But, it certainly speaks to the importance of sacred offerings and sacrifices to Allah (swt)

1 Kings 3:4
1 Solomon made an alliance with Pharaoh, the king of Egypt, and married one of his daughters. He brought her to live in the City of David until he could finish building his palace and the Temple of the LORD and the wall around the city. 2 At that time the people of Israel sacrificed their offerings at local altars, for a temple honoring the name of the LORD had not yet been built. 3 Solomon loved the LORD and followed all the instructions of his father, David, except that Solomon, too, offered sacrifices and burned incense at the local altars. 4 The most important of these altars was at Gibeon, so the king went there and sacrificed one thousand burnt offerings. 5 That night the LORD appeared to Solomon in a dream, and God said, "What do you want? Ask, and I will give it to you!" 6 Solomon replied, "You were wonderfully kind to my father, David, because he was honest and true and faithful to you. And you have continued this great kindness to him today by giving him a son to succeed him. 7 O LORD my God, now you have made me king instead of my father, David, but I am like a little child who doesn't know his way around. 8 And here I am among your own chosen people, a nation so great they are too numerous to count! 9 Give me an understanding mind so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great nation of yours?" 10 The Lord was pleased with Solomon's reply and was glad that he had asked for wisdom. 11 So God replied, "Because you have asked for wisdom in governing my people and have not asked for a long life or riches for yourself or the death of your enemies -- 12 I will give you what you asked for! I will give you a wise and understanding mind such as no one else has ever had or ever will have! 13 And I will also give you what you did not ask for -- riches and honor! No other king in all the world will be compared to you for the rest of your life! 14 And if you follow me and obey my commands as your father, David, did, I will give you a long life." 15 Then Solomon woke up and realized it had been a dream. He returned to Jerusalem and stood before the Ark of the Lord's covenant, where he sacrificed burnt offerings and peace offerings. Then he invited all his officials to a great banquet.

Leviticus 1:
1 The LORD called to Moses from the Tabernacle and said to him, 2 "Give the following instructions to the Israelites: Whenever you present offerings to the LORD, you must bring animals from your flocks and herds. 3 "If your sacrifice for a whole burnt offering is from the herd, bring a bull with no physical defects to the entrance of the Tabernacle so it will be accepted by the LORD.

Leviticus 17:
1 Then the LORD said to Moses, 2 "Give Aaron and his sons and all the Israelites these commands from the LORD: 3 If any Israelite sacrifices a bull or a lamb or a goat anywhere inside or outside the camp 4 and does not bring it to the entrance of the Tabernacle to present it as an offering to the LORD, that person will be guilty of a capital offense. Such a person has shed blood and must be cut off from the community. 5 This rule will stop the Israelites from sacrificing animals in the open fields. It will cause them to bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the LORD as peace offerings. 6 That way the priest will be able to sprinkle the blood and burn the fat on the LORD's altar at the entrance of the Tabernacle, and it will be very pleasing to the LORD. 7 The people must no longer be unfaithful to the LORD by offering sacrifices to evil spirits out in the fields. This is a permanent law for them, to be kept generation after generation. 8 "Give them this command as well, which applies both to Israelites and to the foreigners living among you. If you offer a whole burnt offering or a sacrifice 9 and do not bring it to the entrance of the Tabernacle to offer it to the LORD, you will be cut off from the community. 10 "And I will turn against anyone, whether an Israelite or a foreigner living among you, who eats or drinks blood in any form. I will cut off such a person from the community, 11 for the life of any creature is in its blood. I have given you the blood so you can make atonement for your sins. It is the blood, representing life, that brings you atonement. 12 That is why I said to the Israelites: 'You and the foreigners who live among you must never eat or drink blood.' 13 "And this command applies both to Israelites and to the foreigners living among you. If you go hunting and kill an animal or bird that is approved for eating, you must drain out the blood and cover it with earth. 14 The life of every creature is in the blood. That is why I have told the people of Israel never to eat or drink it, for the life of any bird or animal is in the blood. So whoever eats or drinks blood must be cut off. 15 "And this command also applies both to Israelites and the foreigners living among you. If you eat from the carcass of an animal that died a natural death or was killed by a wild animal, you must wash your clothes and bathe yourselves in water. Then you will remain ceremonially unclean until evening; after that, you will be considered clean. 16 But if you do not wash your clothes and bathe, you will be held

1Kings 3:

7 O LORD my God, now you have made me king instead of my father, David, but I am like a little child who doesn't know his way around. 8 And here I am among your own chosen people, a nation so great they are too numerous to count! 9 Give me an understanding mind so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great nation of yours?" 10 The Lord was pleased with Solomon's reply and was glad that he had asked for wisdom. 11 So God replied, "Because you have asked for wisdom in governing my people and have not asked for a long life or riches for yourself or the death of your enemies -- 12 I will give you what you asked for! I will give you a wise and understanding mind such as no one else has ever had or ever will have! 13 And I will also give you what you did not ask for -- riches and honor! No other king in all the world will be compared to you for the rest of your life! 14 And if you follow me and obey my commands as your father, David, did, I will give you a long life."

Well certainly, it is unlawful for anyone to offer a sacrificial offering outside of the sacred Precincts of the Tabernacle in Jerusalem as has been mentioned in Leviticus 17. It is a capital offense to build altars and offer sacrifices to Allah outside of Israel for the Ahli Al Kitab or for anyone. And further Levitcus 22 makes it unlawful for anyone other than the Levite Priests to eat the sacrificial offering...this is a very powerful gift in the Law when a person really examines this Law. I will list it below, as well. So the next question then becomes, how does someone present 1000 bulls to Allah, if they could afford to do so today, so that they could request of Allah (swt) Wisdom as Nabi Sulaimon (infinite saws), since there currently is no Altar or Tabernacle in Israel at the moment? Hint, in Islam (the God of the Bible is the God of the Quran and both are Abrahamic Faiths). Also, the sacrificed meats, offered in the Mecca Sacrifce, is given to the poor and needy.

Leviticus 22:
1 The LORD said to Moses, 2 "Tell Aaron and his sons to treat the sacred gifts that the Israelites set apart for me with great care, so they do not profane my holy name. I am the LORD. 3 Remind them that if any of their descendants are ceremonially unclean when they approach the sacred food presented by the Israelites, they must be cut off from my presence. I am the LORD! 4 "If any of the priests have a contagious skin disease or any kind of discharge that makes them ceremonially unclean, they may not eat the sacred offerings until they have been pronounced clean. If any of the priests become unclean by touching a corpse, or are defiled by an emission of semen, 5 or by touching a creeping creature that is unclean, or by touching someone who is ceremonially unclean for any reason, 6 they will remain defiled until evening. They must not eat any of the sacred offerings until they have purified their bodies with water. 7 When the sun goes down, they will be clean again and may eat the sacred offerings. After all, this food has been set aside for them. 8 The priests may never eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile them. I am the LORD. 9 Warn all the priests to follow these instructions carefully; otherwise they will be subject to punishment and die for violating them. I am the LORD who makes them holy. 10 "No one outside a priest's family may ever eat the sacred offerings, even if the person lives in a priest's home or is one of his hired servants. 11 However, if the priest buys slaves with his own money, they may eat of his food. And if his slaves have children, they also may share his food. 12 If a priest's daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. 13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father's home, she may eat her father's food again. But other than these exceptions, only members of the priests' families are allowed to eat the sacred offerings. 14 "Anyone who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an added penalty of 20 percent. 15 No one may defile the sacred offerings brought to the LORD by the Israelites 16 by allowing unauthorized people to eat them. The negligent priest would bring guilt upon the people and require them to pay compensation. I am the LORD, who makes them holy." 17 And the LORD said to Moses, 18 "Give Aaron and his sons and all the Israelites these instructions, which apply to those who are Israelites by birth as well as to the foreigners living among you. If you offer a whole burnt offering to the LORD, whether to fulfill a vow or as a freewill offering, 19 it will be accepted only if it is a male animal with no physical defects. It may be either a bull, a ram, or a male goat. 20 Do not bring an animal with physical defects, because it won't be accepted on your behalf. 21 "If you bring a peace offering to the LORD from the herd or flock, whether to fulfill a vow or as a freewill offering, you must offer an animal that has no physical defects of any kind. 22 An animal that is blind, injured, mutilated, or that has a growth, an open sore, or a scab must never be offered to the LORD by fire on the altar. 23 If the bull or lamb is deformed or stunted, it may still be offered as a freewill offering, but it may not be offered to fulfill a vow. 24 If an animal has damaged testicles or is castrated, it may never be offered to the LORD. 25 You must never accept mutilated or defective animals from foreigners to be offered as a sacrifice to your God. Such animals will not be accepted on your behalf because they are defective." 26 And the LORD said to Moses, 27 "When a bull or a ram or a male goat is born, it must be left with its mother for seven days. From the eighth day on, it will be acceptable as an offering given to the LORD by fire. 28 But you must never slaughter a mother animal and her offspring on the same day, whether from the herd or the flock. 29 When you bring a thanksgiving offering to the LORD, it must be sacrificed properly so it will be accepted on your behalf. 30 Eat the entire sacrificial animal on the day it is presented. Don't leave any of it until the second day. I am the LORD. 31 "You must faithfully keep all my commands by obeying them, for I am the LORD. 32 Do not treat my holy name as common and ordinary. I must be treated as holy by the people of Israel. It is I, the LORD, who makes you holy. 33 It was I who rescued you from Egypt, that I might be your very own God. I am the LORD."

Another way would be to make Hajj, and there sacrifice 1000 bulls to Allah. The Quran has revealed the location for the altar and it is during the Hajj. Hajjis are instructed to sacrifice an animal...and no doubt the same ordinances against blind and defective livestock would apply. The next way would be to offer 1000 Hadiy, or Udhia or Qurbani (Which is the sacrificial offering that a person can make if they were not able to make the hajj or umra themselves. They can send it.) Well the answer to the question how does someone offer Allah (swt) 1000 bulls? Use https://Qurbani.Haramain.com a cow costs $1,599.00 a head.  The next way would be to give sadaqah or zakaat in the amount of money or bulls mentioned. The next way would be to fast and perform good deeds that the hadiths stipulate are the equivalent of the sacrifice for a bull or camel and repeat the fasts or deeds until they reach the desired number of bulls. Of course the Wisdom from Allah would not entitle the person to become a King, but, I have enough faith to believe that they would become valuable members of their families, communities, societies, and countries.

[2:196] Holy Quran:And complete the Hajj or ’umra in the service of God. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the ’umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear God, and know that God Is strict in punishment. See: Blog on Reflection on Surahtul Hajj Ayat 33.