Cannot cast our burdens unto others. Could you imagine if it were the consequences of Magic, Sorcery and Witchcraft?

Bismillahi Al Rahmani Al Raheemi

ASA WR WB to believing Muslim friends

There is an unfortunate belief among some people that Al Masihu Isa ibn Maryam (epbut) died for their sins. But look at something. Can you imagine from this the type of person that gets behind Nabi Isa (as) and then turns to magic, sorcery, witchcraft, etc. and then wants Nabi Isa (as) to bear the costs for that particular sin of Suhr or Jibt or Taghut. This is not someone that sounds like a friend to the man. Does a friend do that to another friend?

Some have the mentality that anything goes on Earth and so they can do whatever they can imagine. And it is simply not true...it is simply not true. We must exercise restraint. Once we get tied to and associated with Faith we have to align ourselves in a moderate and natural pace to the Laws of the Covenant with God. We cannot do just whatever can be done. Just because something can be done doesn't mean that it is right or that it should be done. It was because of appetites unchecked by restraint that the "Fall" from the Garden of Eden happened in the beginning.

Examine the costs of making Nabi Isa (as) or another person of Faith in Allah (swt) the scapegoat or sacrifice for the use of Suhr, Jibt or Taghut in the Ayat of Holy Quran Surahtul Baqarah Ayat 102-103. Is that a kind thing to do? First of all if you just look at the consequence of "they shall have no share in the Akhira amongst Khalaq". That is saying that the buyers and sellers of magic, sorcery and witchcraft will not be allowed to progress, grow, or evolve into the future amongst creation. They will be denied progress and growth into the future. That is a terrible fate. But also when we examine the consequence, "the buyers and sellers sowed (marred) the seeds of division between man and woman" that right there is a terrible terrible fate. It is saying that the very sacred nature between a man and woman (that are buyer and seller) would be overturned, altered and ruined. Who wants that? I don't think any person of Faith wants that type of fate.

Now imagine the type of person that wants to make Al Masihu Isa ibn Maryam (as) suffer for that choice that they or someone else has made in Suhr, Jibt or Taghut. Horrendous thought as a gift to him. It is a very veiled and complex wickedness to do that to a Prophet or another person of Faith that is a follower of the Prophets. May Allah (swt) be refuge. Amin. I have included four graphics of Ayats to consider with this post.

A Proverb sheds light on the Ayat about Nabi Sulaimon (epbuh) and the vision of the Jasad.

Bismi Allahi Al Rahmani Al Raheemi

ASA WR WB to believing Muslim friends

When I was in Denver it seemed like I was dealing with a force that wanted power (in the seen and unseen). But, it did not like the Laws of Allah. That force was contrary to the Laws (verses) and always trying to flip the Laws (verses) on their Heads.

So you begin to do in your mind a Who, What, When, Where, How, Why.

Why do they want power to the frustration of the Order of God. Of course, laws and things do not have to be extreme or rigid...but that the Law or the Order of God Prevails. Power is for restoring the rights of people, granting them relief from hardships, torment, turmoil, torture, oppression, bloodshed. That Faith, Righteousness and Joy about God may be prevalent.

Nabi Sulaimon (epbuh) gives us a powerful lesson when we connect this Proverb with the verse about the Jasad (dead body) that sat upon his (as) throne in a vision.

Proverbs 19:16 NLT - "Keep the commandments and keep your life; despising them leads to death."

Nabi Sulaimon (epbuh) is saying by this, (when we connect the Jasad Ayah to this Proverb) that the Jasad was a ruler that was going to be Lawless. Because it was a dead body on his throne in the vision. Why would someone want to go to a throne that is based on the Law, but despises or opposes the Law? Power and Control as opposed to Justice, Peace and Order.

Nabi Sulaimon (as) then prayed to Allah grant me a Mulkan that is suitable for no one else after me. 

"He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure)." ~ Surahtul Sad Ayat 35

Nabi Sulaimon (saws) did not want that lifeless or lawless body to ascend to his throne. The Messiah would reference this later when he asked, "Do you see the lilies in the field? Solomon in all his glory was not dressed as finely as they are." It almost seeming like the Messiah as a successor is noting that Solomon withdrew his Mulkan, but also observing how God can dress those who are left without that structure like the lilies in the fields (more beautifully). But it is my opinion that the Messiah (epbuh) made note of Nabi Sulaimon's (epbuh) dua of withdrawal. But again even though there would always be a descendant of King David upon the throne, Nabi Sulaimon (as) was a "No" to the lifeless or lawless body (Jasad), and it is tough to question his wisdom.

[38:34]

And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion):

[38:35]

He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure).