We have the right to ask Allah (swt) something.

Bismi Allahi Al Rahmani Al Raheemi

ASA WR WB to believing Muslim friends.

We have the right to ask Allah (swt) something. Bismi Allahi Yaumul Awwal Wal Yaumul Huwa Wal Yaumul Akhir. Inna Lillahi Wa Innaa Ilaihi Rejeun.

When it comes to someone in the unseen sourcing your spirit and life force for life besides Allah (swt) and His Spirit, then we have someone that is: 1. Ascribing partners to Allah; 2. Blaspheming Allah; and 3. Blaspheming the Holy Spirit (mentioned in Injeel) as it means to be disloyal to the Holy Spirit as source for Spirit wihout worshipping the Holy Spirit. Similar to sourcing water we have to do necessary work in the light to properly make water a source. This work does not mean the worship of water. I venture to say the same thing would apply to the Holy Spirit as source.

So they are in blasphemy or shirk if they are sourcing you for Spirit. We want to ask Allah (swt) about what would get this type of thing far away from us in our strivings to seek faith, righteousness and productivity upon the Earth.

We have, in this case, the right to ask Allah about the ayats: 1. "Those who ascribe partners (blaspheme) Allah are as if they have fallen from the Heavens and been snatched up by a flock of powerful birds or a powerful wind to a far off distant land. They are as if they are being called from a place far distant." 2. Allah (swt) said in the Holy Quran to marry your daughters to male believers. That a believing slave is better than a non-believer and ditto concerning your believeing sons to female believers. He further said, Allah beckons to the Gardens of Bliss, and unbelievers but beckon to the Hellfire. So it appears here that believers are a part of Allah's beckoning to the Gardens of Bliss. 

So if you have someone sourcing your spirit you are going to want for them to fall from your presence as if being snatched away by a flock of powerful birds or a powerful wind to a far off distant land. You are not going to want that to stay in your daily life and spirit.

I don't know much about Wisdom. Al Hakeem. But I can see at least 2 functions maybe a couple more. 1 of them is that Wisdom makes some things more complicated or difficult. And 2 Wisdom makes some things easier or less difficult. We are wanting Wisdome to make "Injustice" more dfficult or "Evil" or the "Darkness of Sin". Those should be more difficult and riddled with complexity. We are wanting Wisdom to make "Justice", "Goodness", and the "Light of Righteousness" to be easier. But there are some people that think being smart or wise is to make everything that they possibly can more difficult and more complex. If working rightouesness in the land is tantamount to unlocking blockchain encrypted algorithmic code each time you do it, then it is just discouraging and hindering from the paths of Allah (swt). Those who want to make Zalimat easier and Salihat harder really are hindering from the paths of Allah Who is the Light...and they have sided with the forces of darkness.

[imgs-Blasphemy, Fallen from heaven, Marry believers, Hindering, Zalimat]

Greater Than A Thousand Months + Salihat (Righteousness, Productivity)

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"We have indeed revealed this (Message) in the Night of Power:

And what will explain to thee what the night of power is?

The Night of Power is better than a thousand months.

Therein come down the angels and the Spirit by God’s permission, on every errand: 

Peace!...This until the rise of morn!" ~ Surahtul Qadr Ayats 1-5

(1000+) times 1 month = (1000+) months = 83.33+ years.
This is about consistent with the average life expectancy of a human being on Earth. That is Allah (swt) will give the person who fasts a particular month of Ramadan the reward of having fasted an entire lifetime. But, will then give the same reward for the next Ramadan that he or she fasts. This appears to support the Hadith: “Whoever fasts the fast of Ramadan believing and expecting its recompense from Allah, and passes this month with ibadah (worship), his/her past sins are forgiven.” (Tirmidhi, Sawm, 1)

Thus, it is possible that their entire slate or tablet of Sijjin (Book containing the Sins of a Person) is completely cleared. Al Afuw Allah. Allah is the One Who Blots Out Sins; The Pardoner; The Effacer.

With possibly the exceptions of Blasphemy Against Allah; and Blasphemy Against the Holy Spirit:

"Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with God is to devise a sin Most heinous indeed." ~ Surahtul Nisa Ayat 48

"31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven." ~ Matthew 12:31 NLT

Then, if there is a condition, sin, or spiritual affliction upon a muslim that the next Ramadan does not remediate, expel, and expiate, then it can be understood that what is taking place with that individual is unjust, evil, wicked, and/or a curse {Zalamat, Jaramat, Lainat}. Because as it appears the only things that fasting Ramadan would not expiate or remediate are: Blasphemy Against Allah; and Blasphemy Against the Holy Spirit.

Though, I am not excessively concerned about judging polytheists. I feel that Allah (swt) is sufficient in Judgment concerning them. But, when I look at the level of productivity, I do say to myself how did they move before me. Some people feel that they can be dismissive of Nabi Salih (as) and Salihat (Righteousness and Productivity) in the land; or even dissuade and discourage it. Nabi Salih (as) is so important that many of the Prophets of Allah (swt) prayed to Allah (swt) to be admitted into the company of the Salihun (Righteous, Productive). That is how important Salih is. See my references below. I was trying to find where Nabi Sulaimon (as) prayed to Allah to be admitted to the company of the Salihun...and it occurred to me that this happened in the Surahtul Namli the Chapter of the Ants. I will list it below. 
The words in English that are, "company of the Righteous"; or "ranks of the Righteous" or "Ranks of Thy Righteous Servants" were directly translated from the word "Salihun" in Arabic. These Prophets (as) were praying to Allah (swt) to be admitted to the company of the Salihun. Pick any one of those Prophets mentioned below and that is powerful, but, it really reveals itself as powerful when you have Nabi Sulaimon (as) one of the wisest men to ever walk the earth, asking Allah to be admitted to the company of the Salihun. 
Nabi Salih (as)...his name bears the root for Salihun and this makes him connected to Salihat and Salihan. Perhaps his ministry to the Thamudi specialized in Ordinances concerning Salihat and Salihan. I will always say that though I follow Nabi Muhammad (saws) each and every Prophet is of critical importance, to glean their precious lessons from, for return to Jannah. May the eternal peace and blessings of Allah (swt) be upon each of the Anbiya (as) mentioned here. Ameen.

Holy Quran:

2:130 [About Ibrahim]: And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.

3:39 [About Yahya]: While he was standing in prayer in the chamber, the angels called unto him: "God doth give thee glad tidings of Yahya, witnessing the truth of a Word from God, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."

3:46 [About Isa]: "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."

3:114 [About People of Faith]: They believe in God and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.

3:193 [Dua of People of Faith]: "Our Lord! we have heard the call of one calling (Us) to Faith, ’Believe ye in the Lord,’ and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.

6:85 [About Zakariya, John, Jesus, Elias]: And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous:

12:101 [Dua of Yusuf]: "O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."

16:30 [Evidence From Allah]: To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,-

16:97 [Evidence From Allah]: Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.

18:88 [Statement of Dhul Qarnayn]: “But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command.”

18:110 [Instructed To Say]: Say: “I am but a man like yourselves, (but) the inspiration has come to me, that your God is one God. whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.

21:86 [About Ismail, Idris, and Dhu al Kifl,]: We admitted them to Our mercy: for they were of the righteous ones.

26:102 [Dua]: Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes and give us (the grace) to lead the righteous.

21:105 [Evidence]: Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth.”

26:83 [Dua of Moses]: “O my Lord! bestow wisdom on me, and join me with the righteous;

26:117 [Dua of Noah]: O my Lord! Bestow Wisdom on me, and join me with the righteous; 

27:19 [Dua of Sulaimon]: So he smiled, amused at her speech; and he said: “O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants.”

29:27 [About Abraham]: And We gave (Abraham) Isaac and Jacob, and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.

68:50 [About Jonah]: Thus did his Lord choose him and make him of the Company of the Righteous.

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