Wazirat or Vizier, Again? God Said, No.

 

Bismi Allahi Al Rahmani Al Raheemi.
Aoudhubillahi minal shaitanir rajeemi.
ASA WR WB to believing Muslim friends.

When I look at this Hadith, already it is shutdown corner on it with, "A la taziru waziratan wizra ukhray" (that no bearer of burdens shall bear the burdens of another)...but, even if the converse took place additionally it would still be unlawful by the Wazir restrictions of Nabi Muhammad (also a Wazir restriction is with the Messiah) (epbut)... but even if it were a lawful converse, there is not a mention of the converse (again not to be accepted), "This Ummah is one body when one of its members is healthy the others respond with vigor and radiant life and health. Frolicking like sheep or goats let free to pasture up yonder mountain skipping across the mountain tops."

Is that even a thought, reference or consideration in this Hadith, and even if so, it would again also have to be declined. Allah (swt) Gave us as humans easier instructions. Of course, the practice of the Ruqya is something that is a work of Sacred Healing through Kalima, however. But Allah (swt) Gives us abundance within the limits of "Give of what ye have Lawfully earned of the Fruits of the Earth that We Provide for you. Don't even think of doing something that is evil that through it you may do good." Because if it is being asked to "Go back." with that then hey it is shutdown corner on it. "Go back." applies to our dwellings but also our persons as we each must continue to govern and maintain sovereignty over our own selves. 

I am going to try to include all of these Ayats in this post. Such an unassuming but deeply wicked hadith (Proverb from Solomon that the wicked rejoice in evil because it turns things upside down) and not all hadiths are. It is wicked because, what if the person's illness which I mentioned before had fine print of being because of sins. What if the person's illness was a penalty from God? Then only God can lift it. Because if I lift it and they go back to doing what caused the condemnation of God then they have released wickedness and bound righteousness and alignment with Faith. Because it cannot be lifted, except by God, then some plan a workaround in it being transferred to another to bear it. Only God can lift it. Basically, Leviticus verses below are saying "Only God can Redeem those who He has Condemned or Penalized." we cannot make that our work due to need of determination and measure of repentance. To be preoccupied with that work is an injustice. He told us another process. All of these Ayats I tried to contain here. And the healing that is done should not be to the defilement of the person assisting the healing process. Giving in Charity to someone who is poor and needy should not be to the poverty of the person assisting the needy. Why would God solve one problem and, in the process, create the same one again at the same time? It also interferes with Classical Conditioning from Allah (swt) in the Holy Scriptures of Nabi Sulaimon (epbuh and all the Anbiya mentioned here and who's Words have been shared). It ruins the reward system in Faith. In short, my role is to come up with the medicines from the Earth through study (Darasat) and productivity (Salihat). This simpler lawful thing is not to be passed up with the complex unlawful thing.

Magic Carries One Of The Costliest (set of) Penalties By Allah (swt)

Magic has to have one of the most costly set of penalties of all penalties by Allah (swt). There are 4 enormous penalties for magic.

1. The buyers of magic knew that they would have no share in the hereafter among creation. That there would be erected a barrier beyond which they cannot pass into the future. That is an enormous cost by itself.
2. The purchase or use of magic mars (sows the divide) between the natural attraction between man and woman (man and wife). That is also enormous all by itself.
3. The buyers (and users) of magic are and become people that incline (desire) to do what is harmful and non-beneficial as oppose to what is helpful and beneficial.
4. Vile was the price for which they (buyers and users of magic) did sell their souls if they but knew.
Look at those penalties. If those don't say do not dabble nor use magic...that is indeed largely what that says. But, you may get someone that comes to you or responds to you and says, "Magic is not real. This is not necessary." I would not even argue with that type of person. I would simply delete or block them. Because why would Allah (swt) tell us in 2 Holy Books that magic is unlawful and do not use it, if it doesn't even exist?

Lastly the buyers and users of magic do not want to stop there. But they will want to take a sacrifice or scapegoat to bear the burdens, costs and consequences of their choice of buying or using magic.

[That is why must be careful about this Hadith, because it could be possible that a person might use or buy it. Sins being likened to illnesses is a cause of great concern in combination with that Hadith above...which could then involve the 4 penalties for magic, and many other profoundly problematic penalties from Allah (swt). That possibility of the transfer of some penalties from Allah would be horrible...horrendous.]
But, look at how wicked and evil that is or would be. That would want to make a Prophet (as) or person of faith in Allah (swt) bear those 4 penalties for them. With that type of person...just ask Allah (swt) to transform them into snakes and send an Angel to carry them to the outback in Australia to be released in a way that they never escape until Day of Judgment, and are never heard from again.

Note the Parallelism of these 2 verses of 2 different Holy Books. If we consider cross to mean burden.

Greater Than A Thousand Months + Salihat (Righteousness, Productivity)

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"We have indeed revealed this (Message) in the Night of Power:

And what will explain to thee what the night of power is?

The Night of Power is better than a thousand months.

Therein come down the angels and the Spirit by God’s permission, on every errand: 

Peace!...This until the rise of morn!" ~ Surahtul Qadr Ayats 1-5

(1000+) times 1 month = (1000+) months = 83.33+ years.
This is about consistent with the average life expectancy of a human being on Earth. That is Allah (swt) will give the person who fasts a particular month of Ramadan the reward of having fasted an entire lifetime. But, will then give the same reward for the next Ramadan that he or she fasts. This appears to support the Hadith: “Whoever fasts the fast of Ramadan believing and expecting its recompense from Allah, and passes this month with ibadah (worship), his/her past sins are forgiven.” (Tirmidhi, Sawm, 1)

Thus, it is possible that their entire slate or tablet of Sijjin (Book containing the Sins of a Person) is completely cleared. Al Afuw Allah. Allah is the One Who Blots Out Sins; The Pardoner; The Effacer.

With possibly the exceptions of Blasphemy Against Allah; and Blasphemy Against the Holy Spirit:

"Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with God is to devise a sin Most heinous indeed." ~ Surahtul Nisa Ayat 48

"31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven." ~ Matthew 12:31 NLT

Then, if there is a condition, sin, or spiritual affliction upon a muslim that the next Ramadan does not remediate, expel, and expiate, then it can be understood that what is taking place with that individual is unjust, evil, wicked, and/or a curse {Zalamat, Jaramat, Lainat}. Because as it appears the only things that fasting Ramadan would not expiate or remediate are: Blasphemy Against Allah; and Blasphemy Against the Holy Spirit.

Though, I am not excessively concerned about judging polytheists. I feel that Allah (swt) is sufficient in Judgment concerning them. But, when I look at the level of productivity, I do say to myself how did they move before me. Some people feel that they can be dismissive of Nabi Salih (as) and Salihat (Righteousness and Productivity) in the land; or even dissuade and discourage it. Nabi Salih (as) is so important that many of the Prophets of Allah (swt) prayed to Allah (swt) to be admitted into the company of the Salihun (Righteous, Productive). That is how important Salih is. See my references below. I was trying to find where Nabi Sulaimon (as) prayed to Allah to be admitted to the company of the Salihun...and it occurred to me that this happened in the Surahtul Namli the Chapter of the Ants. I will list it below. 
The words in English that are, "company of the Righteous"; or "ranks of the Righteous" or "Ranks of Thy Righteous Servants" were directly translated from the word "Salihun" in Arabic. These Prophets (as) were praying to Allah (swt) to be admitted to the company of the Salihun. Pick any one of those Prophets mentioned below and that is powerful, but, it really reveals itself as powerful when you have Nabi Sulaimon (as) one of the wisest men to ever walk the earth, asking Allah to be admitted to the company of the Salihun. 
Nabi Salih (as)...his name bears the root for Salihun and this makes him connected to Salihat and Salihan. Perhaps his ministry to the Thamudi specialized in Ordinances concerning Salihat and Salihan. I will always say that though I follow Nabi Muhammad (saws) each and every Prophet is of critical importance, to glean their precious lessons from, for return to Jannah. May the eternal peace and blessings of Allah (swt) be upon each of the Anbiya (as) mentioned here. Ameen.

Holy Quran:

2:130 [About Ibrahim]: And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.

3:39 [About Yahya]: While he was standing in prayer in the chamber, the angels called unto him: "God doth give thee glad tidings of Yahya, witnessing the truth of a Word from God, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."

3:46 [About Isa]: "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."

3:114 [About People of Faith]: They believe in God and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.

3:193 [Dua of People of Faith]: "Our Lord! we have heard the call of one calling (Us) to Faith, ’Believe ye in the Lord,’ and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.

6:85 [About Zakariya, John, Jesus, Elias]: And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous:

12:101 [Dua of Yusuf]: "O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."

16:30 [Evidence From Allah]: To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,-

16:97 [Evidence From Allah]: Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.

18:88 [Statement of Dhul Qarnayn]: “But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command.”

18:110 [Instructed To Say]: Say: “I am but a man like yourselves, (but) the inspiration has come to me, that your God is one God. whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.

21:86 [About Ismail, Idris, and Dhu al Kifl,]: We admitted them to Our mercy: for they were of the righteous ones.

26:102 [Dua]: Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes and give us (the grace) to lead the righteous.

21:105 [Evidence]: Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth.”

26:83 [Dua of Moses]: “O my Lord! bestow wisdom on me, and join me with the righteous;

26:117 [Dua of Noah]: O my Lord! Bestow Wisdom on me, and join me with the righteous; 

27:19 [Dua of Sulaimon]: So he smiled, amused at her speech; and he said: “O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants.”

29:27 [About Abraham]: And We gave (Abraham) Isaac and Jacob, and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.

68:50 [About Jonah]: Thus did his Lord choose him and make him of the Company of the Righteous.

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Mention of the Unforgivable Sins in the Kitab

Mention of the Unforgivable Sins in the Kitab:
Jeremiah 2:22: “Long ago I broke your yoke and tore away the chains of your slavery, but still you would not obey me. On every hill and under every green tree, you have prostituted yourselves by bowing down to idols. “How could this happen? When I planted you, I chose a vine of the purest stock -- the very best. How did you grow into this corrupt wild vine? No amount of soap or lye can make you clean. You are stained with guilt that cannot be washed away, I, the Sovereign Lord, have spoken.””

Isaiah 22:14: “The Lord, the LORD Almighty, called you to weep and mourn. He told you to shave your heads in sorrow for your sins and to wear clothes of sackcloth to show your remorse. (to offer sacrifices and repent) But instead, you dance and play; you slaughter sacrificial animals, feast on meat, and drink wine. “Let's eat, drink, and be merry,” you say. “What's the difference, for tomorrow we die.” The Lord Almighty has revealed to me that this sin will never be forgiven you until the day you die.”

{Reference in Quran} Holy Quran 4:48, “Allah (God) forgiveth not that partners should be set up with Him (blasphemy, idolatry, paganism); but He forgiveth anything else, to whom He pleaseth; to set up partners with God is to devise a sin Most heinous indeed.”