Monday, May 30, 2011

Word (Kalima) in the Quran and truth of the Kitab





This is a study of the effects of the "Word" or "Kalima" in the Holy Quran and what remains of the Truth of the Bible. This is a good order to know when in lands controlled by Ahli Kitab. It is like a powerful roadmap away from the fitnah that can surface in lands void of the Quranic laws of Allah especially when used in dua. Also Allah asks us to throw back on them their covenant with Allah...and these verses, which I have shared with you, are very powerful in their benefits for believers when used in that way. I guess we can call some of these videos in this series "Remind them of their Covenant upon them 101". The effects of these laws change with the updates from Quran

Spirit of Allah






Spirit or Ruh in the Holy Quran and in the Truth of the Kitab and the mighty powers that the Spirit or Ruh has for construction and destruction and devastation. Not just of a body, but, of a community(s) and cities, etc. This is a good order to know when in lands controlled by Ahli Kitab. It is like a powerful roadmap away from the fitnah that can surface in lands void of the Quranic laws of Allah especially when used in dua. Also Allah asks us to throw back on them their covenant with Allah...and these verses, which I have shared with you, are very powerful in their benefits for believers when used in that way. I guess we can call some of these videos in this series "Remind them of their Covenant upon them 101" which is very difficult to do if person has not read the Bible. The effects of these laws change with the updates from the Quran

Masjid/Mosque/Temple of Allah (swt)


Find more videos like this on ALIF MUSIC




This listing is in reference to a section of the video regarding the Schechinah or Sakinah of Allah returning after leaving the Temple at Ezekiel 10 due to the idol at Ezekiel 8...here Allah is saying that he returns at Ezekiel 43:9 when these conditions are met and their are a few other conditions listed elsewhere.

Multiple Translations below: 


Ezekiel 43:9 ASV
American Standard Version
Now let them put away their whoredom, and the dead bodies of their kings, far from me; and I will dwell in the midst of them for ever.
Ezekiel 43:9 KJV
King James Version
Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
Ezekiel 43:9 NIV
New International Version
Now let them put away from me their prostitution and the lifeless idols of their kings, and I will live among them forever.
Ezekiel 43:9 NLT
New Living Translation
Now let them put away their idols and the sacred pillars erected to honor their kings, and I will live among them forever.
Ezekiel 43:9 BBE
Bible in Basic English
Now let them put their loose ways and the dead bodies of their kings far from me, and I will be among them for ever.
Ezekiel 43:9 CEB
Common English Bible
Now let them remove their disloyalties and their kings' corpses from me, and I will dwell among them forever.
Ezekiel 43:9 CJB
Complete Jewish Bible
So now, they should put their prostitution at a distance and the corpses of their kings far away from me; then I will live among them forever.
Ezekiel 43:9 RHE
Douay-Rheims
Now therefore let them put away their fornications, and the carcasses of their kings far from me: and I will dwell in the midst of them for ever.
Ezekiel 43:9 ELB
Elberfelder 1905 (German)
Nunmehr werden sie ihre Hurerei und die Leichname ihrer Könige von mir entfernen, und ich werde in ihrer Mitte wohnen ewiglich.
Ezekiel 43:9 ESV
English Standard Version
Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever.
Ezekiel 43:9 GDB
Giovanni Diodati 1649 (Italian)
Ora allontaneranno da me le lor fornicazioni, e le carcasse de’ lor re; ed io abiterò in mezzo di loro in perpetuo.
Ezekiel 43:9 GW
GOD'S WORD Translation
Now they must stop acting like prostitutes and take the dead bodies of their kings far away from me. Then I will live among them forever.
Ezekiel 43:9 GNT
Good News Translation
Now they must stop worshiping other gods and remove the corpses of their kings. If they do, I will live among them forever."
Ezekiel 43:9 HNV
Hebrew Names Version
Now let them put away their prostitution, and the dead bodies of their kings, far from me; and I will dwell in the midst of them forever.
Ezekiel 43:9 CSB
Holman Christian Standard
Now let them remove their prostitution and the corpses of their kings far from Me, and I will dwell among them forever.
Ezekiel 43:9 BLA
La Biblia de las Américas
Que alejen ahora de mí sus prostituciones y los cadáveres de sus reyes, y yo habitaré entre ellos para siempre.
Ezekiel 43:9 RVR
La Biblia Reina-Valera
Ahora echarán lejos de mí su fornicación, y los cuerpos muertos de sus reyes, y habitaré en medio de ellos para siempre.
Ezekiel 43:9 LSG
Louis Segond 1910 (French)
Maintenant ils ?loigneront de moi leurs prostitutions et les cadavres de leurs rois, et j'habiterai ?ternellement au milieu d'eux.
Ezekiel 43:9 LUT
Luther Bible 1912 (German)
Nun aber sollen sie ihre Abgötterei und die Leichen ihrer Könige fern von mir wegtun; und ich will ewiglich unter ihnen wohnen.
Ezekiel 43:9 NAS
New American Standard
"Now let them put away their harlotry and the corpses of their kings far from Me; and I will dwell among them forever.

Ezekiel 43:9 NCV
New Century Version
Now let them stop their sexual sins and take the dead bodies of their kings far away from me. Then I will live among them forever.
Ezekiel 43:9 NIRV
New International Reader's Version
Now let them stop serving other gods. Let them quit worshiping the lifeless gods of their kings. If they obey me, I will live among them forever.
Ezekiel 43:9 NKJV
New King James Version
Now let them put their harlotry and the carcasses of their kings far away from Me, and I will dwell in their midst forever.
Ezekiel 43:9 NRS
New Revised Standard
Now let them put away their idolatry and the corpses of their kings far from me, and I will reside among them forever.
Ezekiel 43:9 OST
Ostervald (French)
Maintenant ils éloigneront de moi leurs prostitutions et les cadavres de leurs rois, et j'établirai à jamais ma demeure au milieu d'eux.
Ezekiel 43:9 RSV
Revised Standard Version
Now let them put away their idolatry and the dead bodies of their kings far from me, and I will dwell in their midst for ever.
Ezekiel 43:9 RIV
Riveduta 1927 (Italian)
Ora allontaneranno da me le loro prostituzioni e le carogne dei loro re, e io abiterò in mezzo a loro in perpetuo.
Ezekiel 43:9 SEV
Sagradas Escrituras (1569)
Ahora echarán lejos de mí su fornicación, y los cuerpos muertos de sus reyes, y habitaré en medio de ellos para siempre.
Ezekiel 43:9 SVV
Statenvertaling (Dutch)
Nu zullen zij hun hoererij en de dode lichamen hunner koningen verre van Mij wegdoen; en Ik zal in het midden van hen wonen in eeuwigheid.
Ezekiel 43:9 DBY
The Darby Translation
Now let them put away their fornication, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
Ezekiel 43:9 VUL
The Latin Vulgate
nunc ergo repellant procul fornicationem suam et ruinas regum suorum a me et habitabo in medio eorum semper
Ezekiel 43:9 MSG
The Message
So let them get rid of their whoring ways and the stinking no-god idols introduced by their kings and I'll move in and live with them forever.
Ezekiel 43:9 WBT
The Webster Bible
Now let them put away their lewd deeds, and the carcasses of their kings, far from me, and I will dwell in the midst of them for ever.
Ezekiel 43:9 TMB
Third Millennium Bible
Now let them put away their whoredom and the carcasses of their kings far from Me, and I will dwell in the midst of them for ever.
Ezekiel 43:9 TNIV
Today's New International Version
Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.
Ezekiel 43:9 WEB
World English Bible
Now let them put away their prostitution, and the dead bodies of their kings, far from me; and I will dwell in the midst of them forever.
Ezekiel 43:9 WYC
Wycliffe
Now therefore put they away far their fornication, and the fallings of their kings from me; and I shall dwell ever in the midst of them. (And so now, they must put their fornication, that is, their idolatry, and the sins of their kings, far away from me; and then I shall live forevermore in their midst.)
Ezekiel 43:9 YLT
Young's Literal Translation
Now do they put far off their whoredom, And the carcases of their kings -- from Me, And I have dwelt in their midst to the age.




Sunday, May 29, 2011

Sahih Al Bukhari Book of Injustices






This is a very excellent set of instructions handed down by traditions of hadith (and certainly the best hadith is the Quranul Kareem). Herein is instruction on how precious the items are of others from bowls to houses of hermitage...valuable information because sometimes someone mistakingly will destroy something of someone elses (and the sunnah of how to react when someone is attempting to rebuild something of yours that they mistakingly destroyed)...Nabi Sulaimon (saws) would have the theive pay back 7 seven times what they stole, even if it mean't selling everything in their house to do so. Or may mistakingly misjudge a situation because the wrongdoing person had a better presentation than the wronged person...and lessons like these. When I created this video I had the intention of completing all of Sahih Al Bukhari this way...my strength did not preserve me to do it, so far. Inna lillahi wa innaa ilaihi rajeun.

Why would touching the Ark of the Covenant Definately kill the person? Speculation.




One of the things that I was attempting to illustrate when I created this vid was the ordinance in the Torah concerning the washbasin and the wearing of the special clothing upon entering the Tabernacle. And how similar that is with the ordinances in Al-Islam of making wudu and "wearing your beautiful clothes at every time and place of prayer." ~ Quranul Kareem
It does seem that some people are of the mindset that they wish to defile something that is holy in order to purify themselves. What is powerful is that the Injeel mentions this very thing when Al Masihu Isa ibn Maryam (infinite saws) said, "Do not cast pearls and sacred objects at swine for all they will do is trample them underfoot and turn around and attack you." ~ Injeel
We should not approach the Sacred Objects of Allah (swt) with the mindset that we wish to wipe our behinds with them and make ourselves all clean, but, with the mindset that these items are a sign of Allah's Promise and Covenant to us and it is through obedience to His (swt) Commandments and Instructions that we will become holy for Allah is the Lord that makes us holy. Allah swears oaths in the Holy Quran by many Sacred and Holy items, places, things and He essentially says that by those items a particular law or blessing shall be fulfilled. So now when looking at the Oaths and Adjurations look at the items that He is swearing by and then look at the law or blessing that is being confirmed by those items that He swore by...it really is beautiful.

Saturday, May 28, 2011

The Best Way to offer Qurbani/Sacrifices and Solomon's Sacrifice of 1000 Bulls.




According to https://Qurbani.Haramain.com a cow costs $1,599.00 a head. Haramain Recordings has been voluntarily established since 2006 with the support from the Imaams, Muadhins and individuals from the Presidency of Masjid Al Haram & Masjid an Nabawi. This website is endorsed by the Saudi Arabia Ministry of Religious Affairs. Anybody remember that story in the Bible (Kitab) about Prophet Solomon sacrificing 1000 bulls to God (Allah) in the Book of Kings? God replied to this and asked Prophet Solomon (epbuh) what he wanted/desired (would ask of God). Prophet Solomon asked for wisdom, understanding and a discerning mind to rule the Children of Israel. So literally, today such a prayer would cost $1.6 million USD in Mecca. You can go to this website and check the price for the cost of 1 head of cattle for sacrifice and pay for it right on the site from the comfort of home. Subhan Allah. Of course, not everyone can afford to offer 1000 cows as a sacrifice at Mecca. It is a challenge to just offer 1.

According to Midwest Beef Cattle Consultants a bull can cost between $2000 and $4000 USD. Prophet Solomon (infinite pbuh) would pay today between $2 million and $4 million USD for the offering that he presented to Allah (swt) in 1Kings 3. That is a humbling reality of the scale of his sacrifice to Allah (swt) on this particular occasion.
So the question becomes, is that the template or standard for requesting "Wisdom" from Allah (swt), that it must be similar to an offering of 1000 bulls? Because if you remember in 1Kings 3 Solomon (infinite pbuh) asked for Wisdom for that offering to Allah (swt). Perhaps. But, it certainly speaks to the importance of sacred offerings and sacrifices to Allah (swt)


1 Kings 3:4
1 Solomon made an alliance with Pharaoh, the king of Egypt, and married one of his daughters. He brought her to live in the City of David until he could finish building his palace and the Temple of the LORD and the wall around the city. 2 At that time the people of Israel sacrificed their offerings at local altars, for a temple honoring the name of the LORD had not yet been built. 3 Solomon loved the LORD and followed all the instructions of his father, David, except that Solomon, too, offered sacrifices and burned incense at the local altars. 4 The most important of these altars was at Gibeon, so the king went there and sacrificed one thousand burnt offerings. 5 That night the LORD appeared to Solomon in a dream, and God said, "What do you want? Ask, and I will give it to you!" 6 Solomon replied, "You were wonderfully kind to my father, David, because he was honest and true and faithful to you. And you have continued this great kindness to him today by giving him a son to succeed him. 7 O LORD my God, now you have made me king instead of my father, David, but I am like a little child who doesn't know his way around. 8 And here I am among your own chosen people, a nation so great they are too numerous to count! 9 Give me an understanding mind so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great nation of yours?" 10 The Lord was pleased with Solomon's reply and was glad that he had asked for wisdom. 11 So God replied, "Because you have asked for wisdom in governing my people and have not asked for a long life or riches for yourself or the death of your enemies -- 12 I will give you what you asked for! I will give you a wise and understanding mind such as no one else has ever had or ever will have! 13 And I will also give you what you did not ask for -- riches and honor! No other king in all the world will be compared to you for the rest of your life! 14 And if you follow me and obey my commands as your father, David, did, I will give you a long life." 15 Then Solomon woke up and realized it had been a dream. He returned to Jerusalem and stood before the Ark of the Lord's covenant, where he sacrificed burnt offerings and peace offerings. Then he invited all his officials to a great banquet.

Leviticus 1:
1 The LORD called to Moses from the Tabernacle and said to him, 2 "Give the following instructions to the Israelites: Whenever you present offerings to the LORD, you must bring animals from your flocks and herds. 3 "If your sacrifice for a whole burnt offering is from the herd, bring a bull with no physical defects to the entrance of the Tabernacle so it will be accepted by the LORD.

Leviticus 17:

1 Then the LORD said to Moses, 2 "Give Aaron and his sons and all the Israelites these commands from the LORD: 3 If any Israelite sacrifices a bull or a lamb or a goat anywhere inside or outside the camp 4 and does not bring it to the entrance of the Tabernacle to present it as an offering to the LORD, that person will be guilty of a capital offense. Such a person has shed blood and must be cut off from the community. 5 This rule will stop the Israelites from sacrificing animals in the open fields. It will cause them to bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the LORD as peace offerings. 6 That way the priest will be able to sprinkle the blood and burn the fat on the LORD's altar at the entrance of the Tabernacle, and it will be very pleasing to the LORD. 7 The people must no longer be unfaithful to the LORD by offering sacrifices to evil spirits out in the fields. This is a permanent law for them, to be kept generation after generation. 8 "Give them this command as well, which applies both to Israelites and to the foreigners living among you. If you offer a whole burnt offering or a sacrifice 9 and do not bring it to the entrance of the Tabernacle to offer it to the LORD, you will be cut off from the community. 10 "And I will turn against anyone, whether an Israelite or a foreigner living among you, who eats or drinks blood in any form. I will cut off such a person from the community, 11 for the life of any creature is in its blood. I have given you the blood so you can make atonement for your sins. It is the blood, representing life, that brings you atonement. 12 That is why I said to the Israelites: 'You and the foreigners who live among you must never eat or drink blood.' 13 "And this command applies both to Israelites and to the foreigners living among you. If you go hunting and kill an animal or bird that is approved for eating, you must drain out the blood and cover it with earth. 14 The life of every creature is in the blood. That is why I have told the people of Israel never to eat or drink it, for the life of any bird or animal is in the blood. So whoever eats or drinks blood must be cut off. 15 "And this command also applies both to Israelites and the foreigners living among you. If you eat from the carcass of an animal that died a natural death or was killed by a wild animal, you must wash your clothes and bathe yourselves in water. Then you will remain ceremonially unclean until evening; after that, you will be considered clean. 16 But if you do not wash your clothes and bathe, you will be held

1Kings 3:
7 O LORD my God, now you have made me king instead of my father, David, but I am like a little child who doesn't know his way around. 8 And here I am among your own chosen people, a nation so great they are too numerous to count! 9 Give me an understanding mind so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great nation of yours?" 10 The Lord was pleased with Solomon's reply and was glad that he had asked for wisdom. 11 So God replied, "Because you have asked for wisdom in governing my people and have not asked for a long life or riches for yourself or the death of your enemies -- 12 I will give you what you asked for! I will give you a wise and understanding mind such as no one else has ever had or ever will have! 13 And I will also give you what you did not ask for -- riches and honor! No other king in all the world will be compared to you for the rest of your life! 14 And if you follow me and obey my commands as your father, David, did, I will give you a long life."

Well certainly, it is unlawful for anyone to offer a sacrificial offering outside of the sacred Precincts of the Tabernacle in Jerusalem as has been mentioned in Leviticus 17. It is a capital offense to build altars and offer sacrifices to Allah outside of Israel for the Ahli Al Kitab or for anyone. And further Levitcus 22 makes it unlawful for anyone other than the Levite Priests to eat the sacrificial offering...this is a very powerful gift in the Law when a person really examines this Law. I will list it below, as well. So the next question then becomes, how does someone present 1000 bulls to Allah, if they could afford to do so today, so that they could request of Allah (swt) Wisdom as Nabi Sulaimon (infinite saws), since there currently is no Altar or Tabernacle in Israel at the moment? Hint, in Islam (the God of the Bible is the God of the Quran and both are Abrahamic Faiths). Also, the sacrificed meats, offered in the Mecca Sacrifce, is given to the poor and needy.

Leviticus 22:
1 The LORD said to Moses, 2 "Tell Aaron and his sons to treat the sacred gifts that the Israelites set apart for me with great care, so they do not profane my holy name. I am the LORD. 3 Remind them that if any of their descendants are ceremonially unclean when they approach the sacred food presented by the Israelites, they must be cut off from my presence. I am the LORD! 4 "If any of the priests have a contagious skin disease or any kind of discharge that makes them ceremonially unclean, they may not eat the sacred offerings until they have been pronounced clean. If any of the priests become unclean by touching a corpse, or are defiled by an emission of semen, 5 or by touching a creeping creature that is unclean, or by touching someone who is ceremonially unclean for any reason, 6 they will remain defiled until evening. They must not eat any of the sacred offerings until they have purified their bodies with water. 7 When the sun goes down, they will be clean again and may eat the sacred offerings. After all, this food has been set aside for them. 8 The priests may never eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile them. I am the LORD. 9 Warn all the priests to follow these instructions carefully; otherwise they will be subject to punishment and die for violating them. I am the LORD who makes them holy. 10 "No one outside a priest's family may ever eat the sacred offerings, even if the person lives in a priest's home or is one of his hired servants. 11 However, if the priest buys slaves with his own money, they may eat of his food. And if his slaves have children, they also may share his food. 12 If a priest's daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. 13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father's home, she may eat her father's food again. But other than these exceptions, only members of the priests' families are allowed to eat the sacred offerings. 14 "Anyone who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an added penalty of 20 percent. 15 No one may defile the sacred offerings brought to the LORD by the Israelites 16 by allowing unauthorized people to eat them. The negligent priest would bring guilt upon the people and require them to pay compensation. I am the LORD, who makes them holy." 17 And the LORD said to Moses, 18 "Give Aaron and his sons and all the Israelites these instructions, which apply to those who are Israelites by birth as well as to the foreigners living among you. If you offer a whole burnt offering to the LORD, whether to fulfill a vow or as a freewill offering, 19 it will be accepted only if it is a male animal with no physical defects. It may be either a bull, a ram, or a male goat. 20 Do not bring an animal with physical defects, because it won't be accepted on your behalf. 21 "If you bring a peace offering to the LORD from the herd or flock, whether to fulfill a vow or as a freewill offering, you must offer an animal that has no physical defects of any kind. 22 An animal that is blind, injured, mutilated, or that has a growth, an open sore, or a scab must never be offered to the LORD by fire on the altar. 23 If the bull or lamb is deformed or stunted, it may still be offered as a freewill offering, but it may not be offered to fulfill a vow. 24 If an animal has damaged testicles or is castrated, it may never be offered to the LORD. 25 You must never accept mutilated or defective animals from foreigners to be offered as a sacrifice to your God. Such animals will not be accepted on your behalf because they are defective." 26 And the LORD said to Moses, 27 "When a bull or a ram or a male goat is born, it must be left with its mother for seven days. From the eighth day on, it will be acceptable as an offering given to the LORD by fire. 28 But you must never slaughter a mother animal and her offspring on the same day, whether from the herd or the flock. 29 When you bring a thanksgiving offering to the LORD, it must be sacrificed properly so it will be accepted on your behalf. 30 Eat the entire sacrificial animal on the day it is presented. Don't leave any of it until the second day. I am the LORD. 31 "You must faithfully keep all my commands by obeying them, for I am the LORD. 32 Do not treat my holy name as common and ordinary. I must be treated as holy by the people of Israel. It is I, the LORD, who makes you holy. 33 It was I who rescued you from Egypt, that I might be your very own God. I am the LORD."

Another way would be to make Hajj, and there sacrifice 1000 bulls to Allah. The Quran has revealed the location for the altar and it is during the Hajj. Hajjis are instructed to sacrifice an animal...and no doubt the same ordinances against blind and defective livestock would apply. The next way would be to offer 1000 Hadiy, or Udhia or Qurbani (Which is the sacrificial offering that a person can make if they were not able to make the hajj or umra themselves. They can send it.) Well the answer to the question how does someone offer Allah (swt) 1000 bulls? Use https://Qurbani.Haramain.com a cow costs $1,599.00 a head.  The next way would be to give sadaqah or zakaat in the amount of money or bulls mentioned. The next way would be to fast and perform good deeds that the hadiths stipulate are the equivalent of the sacrifice for a bull or camel and repeat the fasts or deeds until they reach the desired number of bulls. Of course the Wisdom from Allah would not entitle the person to become a King, but, I have enough faith to believe that they would become valuable members of their families, communities, societies, and countries.




[2:196] Holy Quran:And complete the Hajj or ’umra in the service of God. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the ’umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear God, and know that God Is strict in punishment. See: Blog on Reflection on Surahtul Hajj Ayat 33.

Friday, May 27, 2011

Notes on the Romans


The Romans,

In the name of God, Most Gracious, Most Merciful.

[30:1]A. L. M.[30:2]The Roman Empire has been defeated-[30:3]In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious-[30:4]Within a few years. With God is the Decision, in the past and in the Future: on that Day shall the Believers rejoice-[30:5]With the help of God. He helps whom He will, and He is exalted in might, most merciful.[30:6](It is) the promise of God. Never does God depart from His promise: but most men understand not.[30:7]They know but the outer (things) in the life of this world: but of the End of things they are heedless.[30:8]Do they not reflect in their own minds? Not but for just ends and for a term appointed, did God create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)![30:9]Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their apostles with Clear (Signs). (Which they rejected, to their own destruction): It was not God Who wronged them, but they wronged their own souls.[30:10]In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of God, and held them up to ridicule.[30:11]It is God Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him.[30:12]On the Day that the Hour will be established, the guilty will be struck dumb with despair.[30:13]No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners".[30:14]On the Day that the Hour will be established,- that Day shall (all men) be sorted out.[30:15]Then those who have believed and worked righteous deeds, shall be made happy in a Mead of Delight.[30:16]And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter,- such shall be brought forth to Punishment.


When I examine the first few ayats of this Surah, the first thing I ask myself is why will the "muminun" (believers) rejoice at the victories and successes of the Romans? My next question is, 'What is the struggle of the Romans?".

"...the Latin language, like Greek, belongs to the great Indo-European family which spread, in the course of many centuries, from an original centre somewhere south of the Caucasus into India, Iran and Europe. The ancestors of the Romans must include many people who entered Italy from the North, probably not a single group, reaching the site of Rome by about 1000 B.C. They modified the Indo-European inheritance considerably (Etruscans). It was their influence, for instance, that explains the triad of deities worshipped on the Capitol: Jupiter, Juno, and Minerva. That makes sense only in Etruscan terms. From Etruria also came elaborate systems for discovering the divine purposes by means of omens, which were officially practised by Roman magistrates.
Such qualities as parsimonia, severitas, frugalitas, simplicitas constantly praised as being a product of evolution to manness. That Roman consuls and poets were the inheritors of Etruscan kingly regalia and Greek aesthetic refinement.
The Imperial administration insisted on two things: taxes must be paid; and law and order must be maintained.
"Michael Crawford acknowledges and isolates Roman history into two elements: Italian and Roman. In 509 B.C. Rome had conquered Italy. That there is a relationship between Rome and Italy. Political crisis were a result of conquests, at one level, resolution involving the final stages of the Romanization of Italy and the Italianization of Rome."
Patri - father. Patricians were the elite. Pleb. - common. Plebians were the oppressed . Least. Weak. The laws of their courts and judicial procedure and legislature in court (was for the purpose) to argue, vie, contend for rights. And so contracts or covenants were enacted and seemed to serve the purpose of manipulating the Patricians. The Plebian organization set out to break the Patricians monopoly of secular and sacred office in the Roman state and to reduce the extent of economic exploitation of the poor by the rich. (A system of checks and balances, however, still very pagan) The Plebians had success and 2nd century Cato could assume "no formal barriers". It can not be too strongly emphasized that the openness of Roman society to Plebian mobility which is a corollary of this fact is as far as we know a feature unique to Rome. (Hinting at the vulnerability) And as stated in the book Roman dominance in Italy involved the openness of Roman society to penetration from below. The Roman people had Comitia Curiatia, the people organized in kin groups, and Comitia Centuriata, the people organized in army units. The growth of the Plebian organization involved creation of Plebian officials, of whom the most important were the tribunes of the Plebs, and of another assembly, Concilium Plebis or Comitia Tributa, the people organized by tribus, areas of domicile. The Plebs achieved their aim of equality of political and (pagan) religious rights with the Patricians (who were also pagans), its organization was simply grafted on to that of the Roman state. ~ 'The Roman World' - John Boardman, Jasper Griffin, Oswyn Murray. The Oxford History of the Classical World Oxford, New York. Oxford University Press"


Italy is known to occasion tarantula populations. Holy Quran Surah 29:41 Al Ankabuti. "The likeness of those who take (false deities as) Auliya (protectors, helpers) other than Allah is the likeness of a spider who builds (for itself) a house; but verily, the frailest (weakest, flimsiest) of houses is the spider's house - if they but knew."

Then how could they have obtained a covenant from the Supreme Creator if polytheism is so intermingled with the society and government of the state of Rome. As Allah said Himself that "it is a promise binding on Him in the Past and the Future." Tauhid has been from the Alpha: The Creator's policies the same to the Omega. Below some further excerpts from the book.

"and of renewing the prayers of the Roman people for the favour of the gods." ~ pg 18. 'Roman World'

"The Roman community...also included the gods." ~ pg 18. 'Roman World'

"The two major colleges, the Pontifices (with pontifex maximus as a head and the Vestal Virgins under his general control) and the augures; the former were concerned, in general terms, with sacrifices to the gods (the Vestal Virgins with the sacred hearth of the community), the latter with ascertaining the will of the gods." ~ 'Roman World'

"For at Rome religion and politics were not two worlds, but inseperable parts of the same world. One must not suppose that there was something 'wrong' with the Roman religion because the world of the gods was involved in the world of political dispute." ~ pg 18. 'Roman World'

"the steady importation of new deities, from Etruria, from elsewhere in Italy, or from overseas." ~ pg 18. 'Roman World'

"as the gods helped Rome to win battles, the more gods one worshipped the better." ~ pg 18. 'Roman World'

Thus, it is clear to see that one of the Rome's battles or struggles (jihads) was against the spread of paganism. Another was perhaps dissidence.

"The Hellenization of Rome, the late 4th and early 3rd centuries. It was in this period that Rome absorbed from the Greek world an interest in the expression of the idealogy of victory, a phenomenon which was not the least of the legacies of Alexander the Great. The consequence at Rome was the introduction of new cults of gods of war; gods of victory; victory herself. It was in this period that the cult of Hercules, heavily dependent on Greek models, became widespread in the Roman world, evidenced by the institution by the state of new cults and the upsurge in humble offerings to the new hero." ~ 'Roman World'

Why Pompeii and Heraclea (perhaps named in connection to Hercules) were destroyed by Mount Vesuvius in 79 A.D. just shortly after the deliverance of the "True" messege of the Injeel (Gospel) by the wise teacher and Prophet Jesus, son of Mary (infinite peace and blessings of Allah be upon them both). Some historians cite: 1. Hedonism; 2. Pomp; 3. Blasphemy against Allah; 4. Rejection of the messenger of Allah sent to the centre of the population. The message at 79 A.D. was the Injeel and Torah. Many of the Hawariyun (the Disciples of Jesus (saws)) were still alive when this happened.

It seems the earliest documented contact of Rome with the monotheism of the God of the Torah, Tanakh, Tehillim, and Injeel (Gospel) would be Rome's encounter with Jews living in Rome from poor migrants (that spoke Greek) to slaves from Jewish conquered lands. Could this be where the promise of Allah began (as spoken in Surahtul Rumi of the Quranul Kareem as binding on Him (swt) in the Past and the Future)?


"The first attested Jews in Italy were the ambassadors sent to Rome by Judah Maccabee in 161 BCE, Jason son of Eleazar and Eupolemus son of John. According to I Maccabees they signed a treaty with the Roman Senate, although modern scholars like A.N. Sherwin-White argue that this embassy did not happen.
It is known more securely that an embassy was sent later by
Simon Maccabeus to Rome to strengthen the alliance with the Romans against the Hellenistic Seleucid kingdom. The ambassadors received a cordial welcome from their coreligionists who were already established there.
Large numbers of Jews lived in Rome even during the Roman Republican period. They were largely
Greek-speaking and poor. As Rome had increasing contact with and military/trade dealings with the Greek-speaking eastern Mediterranean, during the second and first centuries BCE, many Greeks, Jews among them, came to Rome as merchants or were brought there as slaves.
The Romans appear to have viewed the Jews as followers of peculiar, backward religious customs, but
antisemitism as it would come to be in the Christian and Islamic worlds did not exist.[citation needed] Despite their disdain, the Romans did recognize and respect the antiquity of their religion and the fame of their Temple. Many Romans did not know much about Judaism, including the emperor Augustus who, according to his biographer Suetonius, thought that Jews fasted on the sabbath. Julius Caesar was known as a great friend to the Jews, and they were among the first to mourn his assassination.
In Rome, the community was highly organized, and presided over by heads called άρχοντες (archontes); or γερουσιάρχοι (gerousiarchoi) . The Jews maintained in Rome several synagogues, whose spiritual leader was called αρχισυνάγωγος (archisunagogos). Their tombstones, mostly in
Greek with a few in Hebrew/Aramaic or Latin, were decorated with the ritual menorah (seven-branched candelabrum).
Jews in pre-
Christian Rome were very active in proselytising their faith, leading to an increasing number of outright converts, as well as those who adopted some Jewish practices and belief in the Jewish God without actually converting.
The treasures of Jerusalem (detail from the Arch of Titus).
The fate of the Jews in Rome and Italy fluctuated, with partial expulsions being carried out under the emperors
Tiberius and Claudius. After the successive Jewish revolts of 66 and 132 CE, many Judean Jews were brought to Rome as slaves (the norm in the ancient world was for prisoners of war and inhabitants of defeated cities to be sold as slaves). These revolts caused increasing official hostility from the reign of Vespasian onwards. The most serious measure was the Fiscus Judaicus, which was a tax payable by all Jews in the Roman Empire. The new tax replaced the tithe that had formerly been sent to the temple in Jerusalem (destroyed by the Romans in 70 CE), and was used in the temple of Jupiter Optimus Maximus in Rome.
In addition to Rome, there were a significant number of Jewish communities in southern Italy during this period. For example, the regions of
Sicily, Calabria, and Apulia had well established Jewish populations.[1]" ~ Wikipedia History of Jews in Italy


Roman persecution of Christians, who were obviously an offshoot of the House of Israel, ended in about 330 A.D.

Perhaps the Muminun are hoping that the Romans are successful, in terms, of their relationship with the One God, as Rome and Greece has had a history with a myriad of pagan dieties. Thus if Romans are reconstructing a Pagan Temple it is safe to say that this is not being victorious...and certainly there are some other struggles that comes along with it. That, in their struggles they have come to "Truth", "Justice", "Equity", "Fairness", "Peace", "Security", "Oneness of Allah", "Belief", "Faith", "Freedom from Corruption". So, in terms of the archaelogical digs and historical records of the previous rulers of Ancient Rome and Greece, there is much to learn (of mathematicians, logic, philosophers, statesmen, etc) and much to unlearn (paganism, hedonism, idolatry, occult, etc.) "Yafrahu al Muminun" is something that the Muminun are hoping and searching for concerning the efforts of the Romans which Allah blesses them to succeed in.

Therefore, next it becomes necessary to ask oneself who are the comtemporary Romans, for Allah has said that this is something binding on Him in the Past and in the Future. When we look around at the world's nations we can see many who have been substantially influenced by the ways of the Romans.

Then, this gives the mumin a different demeanor and disposition towards humanity...one of hoping for the Romans success to find Allah; and not one of hoping for the Romans failure to find Allah. For both mentalities do exist and one has to decide which one they wish to adopt.