Aoudhubillahi minal shaitanir rajeemi.
ASA WR WB to believing Muslim friends.
When I look at this Hadith, already it is shutdown corner on it with, "A la taziru waziratan wizra ukhray" (that no bearer of burdens shall bear the burdens of another)...but, even if the converse took place additionally it would still be unlawful by the Wazir restrictions of Nabi Muhammad (also a Wazir restriction is with the Messiah) (epbut)... but even if it were a lawful converse, there is not a mention of the converse (again not to be accepted), "This Ummah is one body when one of its members is healthy the others respond with vigor and radiant life and health. Frolicking like sheep or goats let free to pasture up yonder mountain skipping across the mountain tops."
Is that even a thought, reference or consideration in this Hadith, and even if so, it would again also have to be declined. Allah (swt) Gave us as humans easier instructions. Of course, the practice of the Ruqya is something that is a work of Sacred Healing through Kalima, however. But Allah (swt) Gives us abundance within the limits of "Give of what ye have Lawfully earned of the Fruits of the Earth that We Provide for you. Don't even think of doing something that is evil that through it you may do good." Because if it is being asked to "Go back." with that then hey it is shutdown corner on it. "Go back." applies to our dwellings but also our persons as we each must continue to govern and maintain sovereignty over our own selves.
I am going to try to include all of these Ayats in this post. Such an unassuming but deeply wicked hadith (Proverb from Solomon that the wicked rejoice in evil because it turns things upside down) and not all hadiths are. It is wicked because, what if the person's illness which I mentioned before had fine print of being because of sins. What if the person's illness was a penalty from God? Then only God can lift it. Because if I lift it and they go back to doing what caused the condemnation of God then they have released wickedness and bound righteousness and alignment with Faith. Because it cannot be lifted, except by God, then some plan a workaround in it being transferred to another to bear it. Only God can lift it. Basically, Leviticus verses below are saying "Only God can Redeem those who He has Condemned or Penalized." we cannot make that our work due to need of determination and measure of repentance. To be preoccupied with that work is an injustice. He told us another process. All of these Ayats I tried to contain here. And the healing that is done should not be to the defilement of the person assisting the healing process. Giving in Charity to someone who is poor and needy should not be to the poverty of the person assisting the needy. Why would God solve one problem and, in the process, create the same one again at the same time? It also interferes with Classical Conditioning from Allah (swt) in the Holy Scriptures of Nabi Sulaimon (epbuh and all the Anbiya mentioned here and who's Words have been shared). It ruins the reward system in Faith. In short, my role is to come up with the medicines from the Earth through study (Darasat) and productivity (Salihat). This simpler lawful thing is not to be passed up with the complex unlawful thing.
